John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
God's children look no different on the outside, but God has given them something inside, something spiritual, that makes them special to Him.
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
God's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
Martin Collins, acknowledging that because we still have human nature, selfishness dominates our prayer, in contrast to Christ, who devoted 5 petitions on His own behalf and 21 petitions on behalf of His disciples entrusted to Him by the Father to help Him. . .
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
The ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
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