A sense of obligation, a learned trait absent in self-centered human nature, arises when a service is rendered to us, creating indebtedness that compels repayment and gratitude. Because God our Father is holy, we are obligated to reflect His holiness. Standing as insolvent debtors, unable to pay for our sins, we receive forgiveness solely by grace through the blood of Jesus Christ, which binds us to Him. Those most aware of their forgiven sins feel the greatest obligation to love and obey, as Paul did and as the grateful woman demonstrated. This obligation, reinforced through Passover and our fellowship with Christ, compels us to glorify God, present ourselves as instruments of righteousness, and expand the giving of love.

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Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

We live at a time when many possess a weak sense of obligation, often driven by the notion that they deserve or are owed something by the world. Many do not feel obligated to honor commitments, as seen with entertainers and athletes renegotiating contracts prematurely. There is a noticeable decline in the sense of obligation to nation, community, or family, despite the immense benefits these institutions provide. Human nature does not inherently include a sense of obligation; it is a learned character trait. We come under obligation when a service is rendered to us, creating indebtedness, and this closely relates to accountability and responsibility, compelling us to repay what we owe. True obligation is a profound conviction that we owe someone something, a concept deeply tied to the seriousness of certain observances. Because God our Father, whom we represent, is holy, we are under obligation to reflect that holiness in our conduct. The recognition of a great act of redemption can inspire a deep sense of obligation, as seen in the actions of a woman who, out of gratitude for being turned from sin, expressed her love and indebtedness through humble service to Jesus Christ. In contrast, a lack of recognition of one's indebtedness can result in no sense of obligation, gratitude, or act of love, as demonstrated by a man who failed to offer even customary hospitality. We all stand as debtors unable to pay our obligations to God, regardless of the extent of our sins. No amount of personal effort or change can lessen this debt; forgiveness comes solely by grace through the blood of Jesus Christ. Recognizing our insolvency places us under obligation to the One who pays our unpayable debt. Those who are most aware of the enormity of their forgiven sins feel a greater obligation to live as the Payer of their debt instructs, bearing fruit in godly love. The depth of our response to this obligation often depends on our awareness of our guilt contrasted with the vastness of God's forgiveness. A profound sense of indebtedness can drive us to labor with energy and enthusiasm, as it did with Paul, who lived and worked out of grateful obligation for what Christ had done for him. We are obliged not only to avoid further indebtedness but also to expand and perfect the giving of love, which serves as the inclusive framework for all duties. Love, motivated by this obligation, frees and enables us to serve and sacrifice with generosity of spirit. Remembering the sacrifice of Christ helps retain a right sense of obligation, filling us with wonder that He would pay so much for something so defiled. This remembrance is not meant to burden us but to inspire awe and motivate us to love, addressing the failures that placed us in debt. Our fellowship with Christ, especially during significant observances, reinforces this obligation, focusing on His sacrifice and example as the foundation of all loving relationships.

An Unpayable Debt and Obligation

'Personal' from John W. Ritenbaugh

In a time when many exhibit a weak sense of obligation, the notion that something is owed or deserved often prevails. Human nature, inherently self-centered, does not naturally possess this virtuous trait, which must be cultivated within family and community. True obligation, tied to accountability and responsibility, is a profound conviction of owing something to another for a service rendered, creating a debt that compels repayment or at least heartfelt gratitude. As spiritual children representing a holy God, we are under obligation to mirror His holiness in our conduct. This sense of duty is intensified by the recognition that we owe our lives to Christ, who redeemed us. With nothing to repay this immense debt, we stand before Him in complete insolvency, unable to justify ourselves. Choosing to accept His forgiveness places us under obligation to the One who pays our unpayable debt. Jesus teaches that the depth of our love for Him correlates directly with our recognition of the enormity of our forgiven sins. Those most conscious of their forgiveness will exhibit the most fervent love, driving their Christian growth. A person aware of great forgiveness feels a stronger obligation to live according to the Redeemer's guidance than one who perceives their debt as minor. The Passover service reinforces this sense of obligation, reminding us of the measure of His love and our worth to Him. It is not meant to burden us with guilt but to inspire a wondering awe at the price paid for our redemption. We are admonished to remember the entirety of Christ's sacrifice—His life, death, and role as our sinless Creator—motivating us to love as we failed to do before. To partake in Passover without due appreciation is to show ingratitude for His sacrifice, revealing a lack of love and awareness of our sins and the cost of forgiveness. During Passover, Christ is both host and feast, symbolically offering His flesh and blood as the path to eternal life. This communion with Him is the focus, underscoring the immense obligation we bear for such a Savior, sacrifice, and example. It reorients us annually, turning us back to the right direction and attitude, centered on our Father in heaven, His Messiah, and Their purpose.

Our Covenantal Obligation

Sermonette by Richard T. Ritenbaugh

God saved us from our life of sin, and we accepted the rescue; it is time to show gratitude and give an offering along with following the other statutes.

Recognizing Our Obligation

Sermonette by Richard T. Ritenbaugh

How different would our lives be if God had not called us? God's intervention in our lives improved their quality exponentially, and we must respond in kind.

The Elements of Motivation (Part Four): Obligation

'Personal' from John W. Ritenbaugh

A sense of obligation arises upon accepting Christ's blood and entering the New Covenant. This calling places one under duty to fulfill covenant terms through works that complete God's creative purpose without earning salvation. Romans 2 establishes responsibility for keeping commandments as a work required of those called. A deep sense of obligation to Christ produces loyalty and faithfulness born of indebtedness for redemption from bondage to sin and Satan. Redemption buys back freedom at the cost of Christ's precious blood as the payment in full. This creates a binding claim on one's life so that the body becomes the temple of the Holy Spirit and belongs to the Redeemer. One must therefore glorify God in body and spirit while presenting members as instruments of righteousness. The obligation requires considering Christ's demands in every circumstance and living with circumspection to avoid defilement. It is strengthened by the reality of an intimate friendship with Christ as both Friend and Brother who shares knowledge of the Father's purpose. Gratitude for this relationship and for rescue from death stirs zeal for obedience and fruitfulness so that one strives to pay back what cannot be repaid through self-control and sacrifice.

Debt and Obligation

Sermon by John W. Ritenbaugh

A weak sense of obligation marks the present age, in which many assume that benefits are owed them rather than recognizing any indebtedness for services received. True obligation is a deep conviction that repayment is required, arising directly from the rendering of a service and closely joined to accountability and responsibility. Human nature does not naturally produce this quality; it must be learned, chiefly within the family and community. The sense of obligation becomes clearest when the worthlessness of the one forgiven is contrasted with the priceless gift given. In the parable of the two debtors, the woman who had lived in open sin perceived that she had been forgiven much and therefore responded with lavish expressions of love and humility, washing Jesus' feet with her tears and anointing them with oil. Simon the Pharisee, who considered his own debt small, felt no such compulsion and offered neither courtesy nor gratitude. Peter draws upon this same principle when he reminds believers that they were redeemed not with silver or gold but with the precious blood of Christ, thereby placing them under obligation to live holy lives. Paul likewise sustained a lifelong awareness of his indebtedness, describing himself late in his ministry as the foremost of sinners and the least of the apostles, yet laboring more abundantly from the grace that had been shown him. Passover renews this consciousness by directing attention to the unpayable debt Christ discharged. Recognition of that forgiveness produces humility that submits rather than resists, love that fulfills the law toward both God and neighbor, and willing service that flows from gratitude rather than compulsion. The one who keeps alive the contrast between personal insolvency and the magnitude of the gift rendered remains most motivated to discharge the resulting obligation through continual love and obedience.

Giving Thanks

CGG Weekly by Richard T. Ritenbaugh

The real reason Thanksgiving is not a wildly popular holiday is because Americans do not want to give God any credit for their peace, plenty, and power.

Parable of the Two Debtors

Bible Study by Martin G. Collins

Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.

Passover (Part One)

Sermon by John W. Ritenbaugh

The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.

Why Hebrews Was Written (Part Ten): Christianity's Claims

'Personal' from John W. Ritenbaugh

Here are twelve claims that the Father, the Son, and Their way of life make upon humanity, giving mankind no excuse for its failure to respond to God.

Forgiveness and the Perpetual Covenant of Peace

Sermon by Mark Schindler

It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.

New Covenant Priesthood (Part Ten)

Sermon by John W. Ritenbaugh

Our obligation toward God mandates that we love our fellow human beings, even individuals who have severely wronged us.

Hebrews (Part Nine): Chapter 1: Jesus' Exultation and Christianity's Claims

Sermon by John W. Ritenbaugh (1932-2023)

Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.

Grace Upon Grace

Sermon by John W. Ritenbaugh

Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.

Thanksgiving or Self-Indulgence?

'Personal' from John W. Ritenbaugh

Should Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? Here is how to determine their propriety.

Elements of Motivation (Part Four)

Sermon by John W. Ritenbaugh

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.

A Priceless Gift

'Personal' from John W. Ritenbaugh

God's children look no different on the outside, but God has given them something inside, something spiritual, that makes them special to Him.

A Priceless Gift

Sermon by John W. Ritenbaugh

God's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.