Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demonic entourage are fighting against God, stealthily working behind the scenes, influencing political, religious, and cultural currents of thought throughout the world. God has designated Michael, one of the former covering archangels to be the chief prince over Israel, providing protection against the relentless, continual onslaught conducted by Satan and his demons. In the fullness of time, perhaps it will be Michael who casts Satan and his consorts into an abyss. In the meantime, God's called-out ones must run against the winds created by the prince of the power of the air, resisting these deadly currents with fortification from the armor of God.
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70 weeks of prophecies is more accurately rendered 70 years of weeks, or 490 years. Jesus was to be cut off in the middle of the week (Wednesday) , allowing Him to finish the transgressions, make an end of punishment, and make reconciliation for iniquity. Jesus would then bring in everlasting righteousness (of ages), seal up or authenticate prophecy, and assume the role of the Most Holy, King of Kings and Lord of Lords. God has a timetable in world history, working through people who seek Him with humility and desiring understanding. God's called-out ones are protected from demonic influences through the intervention of powerful, ministering angelic spirits, outnumbering the fallen angels two to one. God alone is omnipotent, omniscient, and omnipresent; Satan is absolutely no match for God's power.
David C. Grabbe: The landscape of religion is shifting. While Christendom has claimed the largest number of adherents for centuries, present trends strongly indicate that we are living in a religious axial period, a time when the old order and powers decay and are replaced by new powers. Barring a radical course correction, adherents of Islam will outnumber professing Christians very shortly—perhaps in as few as twenty years. ...
Is God sovereign over angels? mankind? John Ritenbaugh explains that God's sovereignty is absolute as He directs events toward the culmination of His plan.
Richard Ritenbaugh asserts that the world with all its Christmas celebration, has depleted all the precious meaning from the actual event, depriving us of the glory of what really happened in the announcement of Christ's birth. Luke, having incredible literary skills, gives us the journalistic "who," "what," "when," "where," and "why" of Christ's birth in a concise and palatable form. A fresh reading of Luke's account reveals the rich prophetic significance of this event, unraveling some doctrinal heresies of the world's religions (Mary worship, nature of Holy Spirit, and time of Christ's birth) and the comfort of the overshadowing presence of God. Mary's and Joseph's thoughtful, reflective, humble, obedient, and submissive examples provide a sterling pattern for us to emulate.
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. Scripture indicates 2) He has the same body parts as ours. 3) He is located in one place at one time. 4) He moves about from place to place. 5) He becomes informed the same basic ways we do: evaluating, inspecting, and watching. 6) He limits Himself within the purpose of what He is accomplishing, respecting our free moral agency. 7) Having created us in His form and shape, He desires to develop us into His character image, so we can share life with Him on His level.
John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael, Gabriel, and Satan (the Prince of Persia) indicate that the spiritual entities have tangible substance. The main proof text of the "no parts, no shape or form" teaching (John 4:24), far from teaching that God has no body, indicates that spiritual substance is just as real as natural substance, except that it is a much higher type of matter, governed by higher laws including refined feelings, emotions, and thoughts. We have abundant testimony from the both the special revelation (God's Word) and the general revelation (the Creation) that God and angels are not universal nothingness floating around in nowhere.
John Ritenbaugh explains the origins of our foremost adversary, Satan the Devil, and his host of fallen angels or demons (Revelation 12:3-12; Isaiah 14:12-15; Ezekiel 28:12-19). In our precarious situation of sharing a prison cell with these formidable wicked spirits, we need to take heart in: 1) the tremendous numerical advantage of the good over the evil angels; 2) the hopeless division in the demon world, preventing them from "getting their act together"; 3) as with Job, God has set limits on Satan's ability to harass us (Job 2:6); and 4) God has provided us with adequate spiritual armor to withstand the wiles of the Devil (Ephesians 6:10-12). Even though with our own limited strength, we could be easily annihilated, God has promised us protection if we yield to Him and keep His commandments.
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