The Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles.
Bill Onisick, expanding on the "Being Unequally Yoked" youth Bible Study he delivered at the 2017 Feast of Tabernacles, explores the results of joining "mismatched" beings together. Examples range from an ox yoked to a donkey, strugglin. . .
The New Covenant, focusing on broader spiritual intent, does not do away with even one jot or tittle of God's law. Without help from God's Holy Spirit, New Covenant law is infinitely harder to keep. The decision about circumcision not being necessary for s. . .
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and for. . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
John Ritenbaugh clarifies some difficult terms which Protestant theologians have misapplied, characterizing God's holy law as a "yoke of bondage." If we fail to realize that Paul's focus in the Galatians epistle was justification (rather than the. . .
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
Hananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.
John Ritenbaugh, focusing on Lamentations 3, the narrator looks at the horrible affliction of his people and sees ultimate good coming from this tribulation, realizing that it has been God's tool of correction. Our responsibility in such a context is to su. . .
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
[Audio Note: Quality improves at 1:20] John Ritenbaugh warns that when an aberrant cultural change of any kind is introduced into society, it soon becomes accepted. Many parents of the 1980's considered children hindrances to their self-fulfillment, turnin. . .
John Ritenbaugh maintains that each Christian continually carries the instrument of his death, namely the carnal mind with its learned and reinforced habits. If we, as Christian parents could shape and mold the minds of our children early, we could inocula. . .
Martin Collins reveals that for the past decade American have been consuming genetically engineered or modified food. Unfortunately, when humans tamper with nature, deadly consequences accrue. God created Israel a seed of the highest quality, but when they. . .
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