Richard Ritenbaugh urges us to look upon the Passover as a beacon of hope in an otherwise hopeless milieu. The book of Job, initially a seeming extended treatise of hopelessness, turns into Job"s speculation about a possible resurrection, realizing fr. . .
It may sound impossible, but we can have hope in the face of the monumental problems facing, not just the United States, but also the entire world. ...
In common usage, we use 'hope' in place of 'wish'. But originally, it had a different meaning, that a person had confidence in a future result coming to pass.
During the 2008 Presidential campaign, Americans have heard a great deal about hope. Yet, "hope" means different things to different people. Mike Ford explains that the political hope held out by politicians does not compare with the hope found in Scriptur. . .
None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our. . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
If anything epitomizes the futility of trusting in this world, it is pictured by the bankruptcy filing by Detroit last year. The city was once America's manufacturing hub ...
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all ev. . .
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Ev. . .
John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has bla. . .
Hope is the ability to expect positive outcomes despite current circumstances. Faith, hope, and love are the three elements of the fuel for our spiritual journey.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
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