If hell exists, where is it? Can people leave it? Will those in hell leave hell at the time of the resurrection, or are they confined eternally to hell?
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. But is such a place or state biblical?
Jesus' parable preaches the gospel of the Kingdom by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth.
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
Saul's visit to the medium or which at En Dor is an anomaly from which several common misconceptions have arisen. Yet Scripture cannot be broken.
Richard Ritenbaugh, reflecting on Wanted posters in the Post Office and missing children's pictures on the side of milk cartons, asks if we would recognize Jesus Christ if a description were given describing Him. The depictions of Jesus Christ (illegitimat. . .
Martin Collins, continuing his exposition of Hosea, draws parallels between the scattering of physical Israel and the Church of God. The adulterous leadership of physical Israel has turned its back on God, despising God's omniscience, omnipotence, and merc. . .
Reflecting on Michael Crichton's observations about the difficulty of distinguishing truth from error, Richard Ritenbaugh concurs that it is almost impossible to make sense out of this world if we try to process the voluminous information available in thes. . .
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