The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof from Isaiah 22 that our understanding of this image should be revised to reflect the insight given in this neglected Old Testament prophecy.
After Noah and his family left the ark, God set the rainbow in the sky as a sign of His covenant with all living creatures not to flood the world again. Ever since, John Ritenbaugh explains, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer to free mankind from its bondage to sin and death.
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized he needed those unspecified blessings applied to him, blessings that would apply to a descendant far greater than himself, a descendant which would be the source of the blessing—the Lord reincarnate, with whom Abraham had been communicating. Abraham realized that his descendant could not possibly be a mere human being, but the Creator Himself. Both Abraham and his descendent David reached the same conclusion, perceiving that fulfilment would be far into the future. Further, they both realized the promised seed (originally proclaimed to Eve, beginning a lineage from Seth to Abram, Isaac and Jacob) would be born into their family line. God promised Abraham that all peoples of the earth would be blessed by him, including those non-Israelite gentile peoples who would be grafted into the commonwealth of spiritual Israel though God's special calling, followed by receiving the Holy Spirit, becoming holy seed within the dynasty of Jesus Christ. No one is physically born into this family, but must be separated spiritually from the rest of the world by a special calling from God.
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patterns and themes can be seen throughout the psalms and throughout the entirety of scripture. Book one, parallel with the spring season, occurring during the Passover and Days of Unleavened Bread, focus on the Messianic prophecies, revealing God's plan to redeem Israel by crushing the serpent's head (emblematic of totally obviating the power of Satan the adversary) by establishing a dynasty of kings from the house of David (safeguarding the scepter in the tribe of Judah) to the ultimate fulfillment in Shiloh (code word for Messiah - the Lawgiver, Peacemaker, Redeemer, King of all peoples) who will establish God's Kingdom forever. The prophecies in Isaiah 9:6-7 and Jeremiah 23:5-6 reveal the identity of a child born to become a scion or Branch (simultaneously a root and shoot) of David, the Prince of Peace, Mighty God, having all of the governments upon His shoulders, ultimately turning them all over to God the Father. David, in his prophetic psalms (especially Psalm 22) did not experience the full measure of suffering he described, but served as a prophet (along with Isaiah and Jeremiah), graphically portraying the agony that would befall his offspring. When Christ divested Himself of His divinity and power, He was temporarily a little lower than the angels, a vulnerable human being like us, but nevertheless in continuous prayerful contact with God the Father, having a full measure of Holy Spirit, enabling Him to focus on the enormous task set before Him to raise up a group of saints to follow Him as first fruits. Christ continually expressed delight in His church, His affianced Bride, whom He loves passionately and with whom He wants to share His inheritance. As Christ ascended to the Father, those He left behind continued His work, writing the Gospels and
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother Peter were looking for the Messiah and were prepared to follow Him instantaneously. There were many prophecies of the Messiah, included the ousting of oppressors, the evil Edomites, and the permanent establishment of David's dynasty and the Kingdom of God forever. Without God's Spirit, people would pick and choose from the prophecies, concentrating on the militant aspects of the Messiah's work, but ignoring the other aspects of the Messiah's work. The Jews were looking for a military leader like Jehu, a furious, hasty, callous, impetuous man with a temper, having as his express purpose, totally eradicating the legacy of Jezebel. Jehu's campaign proved to demonstrate blood-thirstiness and wrath, but he did not heed the law of God. Consequently, peace did not accrue, but he isolated Israel for its ultimate fall, a fall which Israel would not recover from until Calvary
Even the beginning Bible student knows that Israel plays a prominant part in Scripture. Why? Richard Ritenbaugh explores God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Where is the house of Israel today? With all the search criteria assembled, Charles Whitaker first shows where Israel is not and then where the various tribes have settled on the modern map of the world. Finally, he expands on the whereabouts of Ephraim, that 'multitude of nations' God promised through Jacob (Genesis 48:19).
As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion in the quest to locate modern Israel.
The enigmatic symbol of the "key of David" appears twice in Scripture. Charles Whitaker examines this symbol, adding it to the criteria we need to find the descendants of Israel in our day.
Though the church of God has traditionally emphasized His death over His birth, the prophecies concerning Christ's first advent are vitally important in establishing our faith in His second coming. Richard Ritenbaugh summarizes twelve Old Testament prophecies and their significance to us.
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
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