II Corinthians 13:5 charges us with the responsibility of examining ourselves. This is appropriate at any time during the year, but it is especially helpful as we prepare to take the Passover and renew our covenant with God through Jesus Christ. One very i. . .
Bill Onisick, reflecting on the shrewdness and deceptiveness of con schemes, citing many examples from Soapy Jefferson wrapping worthless soap in one hundred dollar bills, George Parker selling the toll privileges for the Brooklyn Bridge, Victor Lustig 'se. . .
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely awar. . .
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Martin Collins, distinguishing between prosperity and wealth, asserts that prosperity is success that comes to those who have been active in achieving it and/or by divine grace, usually as a result of effort. Along with material wealth are offspring, and s. . .
Bill Onisick, holding a cluster of grapes which had prematurely dried because of a fungus infection, laments that this blight could have been stopped by proactive maintenance rather than reactive maintenance. In Proverbs 24, we read an allegorical portray. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
Of all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. However, the reality is that God is putting us through the paces, correcting us and refining us, to bring us to salvation.
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
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