Solomon's glorious Temple must have been a sight to behold. God's church, however, is His Temple now—and each of us living stones in it. Several analogies are drawn between the construction of the First Temple and our preparation for God's Kingdom.
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the T. . .
People seems to talk a lot about character and values, but finding a person or a company with integrity is a tall order. Using the example of baseball legend Ted Williams, Mike Ford describes what integrity is all about and how vital it is both for our own. . .
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
Just a few days before Jesus observed His last Passover with His disciples, He gave them two chapters full of prophecy, parables, and other instructions in what has come to be known as the Olivet Prophecy ....
The predominate focus of Matthew 24:2 is on the physical Temple and its environs. Jesus Christ's words that "not one stone shall be left here upon another" has already had one physical fulfillment in the destruction of the Temple and Jerusalem in AD 70. ... . .
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
God calls us 'living stones' in I Peter 2. Bill Keesee illustrates why this description is so apt view of God's work making us His jewels.
John Ritenbaugh reiterates that Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern to live our lives- mortifying our flesh and putting out sin. From this pattern, we realize that living righteously does n. . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
John Ritenbaugh, reflecting on the term "church" observes that it can be applied only to Christianity, and when applied to the term "building," it refers to a spiritual habitation, as is seen in the imagery of Christ the Cornerstone and. . .
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