Solomon's glorious Temple must have been a sight to behold. God's church, however, is His Temple now—and each of us living stones in it. Several analogies are drawn between the construction of the First Temple and our preparation for God's Kingdom.
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the T. . .
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
People seems to talk a lot about character and values, but finding a person or a company with integrity is a tall order. Using the example of baseball legend Ted Williams, Mike Ford describes what integrity is all about and how vital it is both for our own. . .
I Peter 2:5 calls Christians 'living stones'; is it possible that the the spiritual Temple will at some point be left with 'not one stone . . . upon another'?
The term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
God calls us 'living stones' in I Peter 2. Bill Keesee illustrates why this description is so apt view of God's work making us His jewels.
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
John Ritenbaugh, reflecting on the term "church" observes that it can be applied only to Christianity, and when applied to the term "building," it refers to a spiritual habitation, as is seen in the imagery of Christ the Cornerstone and. . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
Richard Ritenbaugh explains that considerable effort must be expended to find suitable bedrock for a foundation. Until this bedrock is found, no progress can be made. As Christians, we must build on the proper foundation—the bedrock symbolized by Jes. . .
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
The church has Christ as the Chief Cornerstone. As long as there is a church, there will also be at least one living stone upon another.
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