Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
Jesus teaches us in Luke 12:48 that if we are faithful in little, we will be faithful in much. John Reid tells the story of King Solomon's inability to be faithful in what he likely considered to be "little things." Scripture chronicles how Solomon's littl. . .
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
John Ritenbaugh, reflecting on a recent lawsuit against a woman photographer for refusing to provide services for a same-sex couple, describes an ominous phenomenon gripping American culture—the imposition of government control over the way we think . . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Blinded by greed, Balaam used whatever mental gymnastics necessary to arrive at the answer he wanted. He turned the grace of God into a license for evil.
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Richard Ritenbaugh, after exposing the incredible mendacity of mainstream Christendom about the time of the Resurrection, especially when confronted with a truthful translation of the Scriptures, focuses on the significance of the Last Day of Unleavened Br. . .
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved . . .
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in. . .
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
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