Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that America is no longer exceptional because of she has come to embrace post-modernism rather than righteousness. America's cities have become bastions of sexual perversion, murder and thievery. God's Church, because it co-exists with the unrighteousness of the world, is in danger of becoming corrupted or leavened by the world's example. Assimilation with the ways of the world inexorably imperils our spiritual lives. God always blesses for righteousness and curses for unrighteousness. Current curses include America's bizarre weather patterns and her pandemic of debilitating diseases. In Galatians 5, Paul draws a sharp line between the destructive works of the flesh and the fruits of God's Spirit. If we cultivate the works of the flesh, we will find ourselves robbed of peace, joy, and a sense of well-being. Thankfully, the world's governments generally do not arrest people for displaying the Fruits of God's Spirit. To grow and become like Christ, we must first know what righteousness is.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved writing out the Book of Deuteronomy, nevertheless succumbed to incremental compromising, including 1.) multiplying horses (the equivalent of today's arms race by a dominating military—industrial complex), 2.) multiplying wives (for political advantage leading eventually to turning away from God's counsel), and 3.) multiplying wealth (leading to a false estimation of invincibility and to the temptation of corruption). The longer the leaders of the Israelitish nations 'serve,' the more corrupt and vile they become. Like the leaders of ancient Israel, syncretizing religion with the pagan nations around them, so are the leaders of the Israelitish nations, encouraging a one world religion worshiping the earth via the lie of global warming embraced by the Vatican, the New Agers, the Nones, and the Wiccans alike. It is vitally important that God's called-out ones do not compromise core doctrines for the sake of expediency in piecemeal fashion until they become totally desensitized to sin. In doing so, they tacitly accept mainstream Christianity's trashing of God's truth, after the manner of Constantine, replacing the worship of God with the worship of the unconquered sun.
Richard T. Ritenbaugh: About four centuries before the time of King Saul, the Amalekites had "ambushed [Israel] on the way when he came up from Egypt" (I Samuel 15:2; see Exodus 17:8-13), and with God's help, ...
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable sin, and suggests how we can overcome it.
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in under the tutelage of Herbert W. Armstrong, instructed in the proper keeping of the Holy Days, clean and unclean meats, divorce and remarriage, and dating outside the faith. After the breakup of our previous fellowship, some of the splinter groups have experimented with sacred names, new moons, and interactive studies rather than sermons, and adopting a very casual form of dress, not even appropriate for a swap meet. The Sabbath is a holy convocation called by God; we are to respond to God's invitation with respect rather than sloppiness. We are to cease from our worldly concerns on the Sabbath and devote extra time to study, prayer, and getting to know our Heavenly Father, calling the Sabbath a delight. Compromising with little things leads to compromising with big things and could take us right out of the Way. God has given us all the tools we need. He gave us His Son, His Holy Spirit, and our calling. We need to reciprocate by keeping the faith once delivered from the Saints.
John Ritenbaugh, reflecting on a recent lawsuit against a woman photographer for refusing to provide services for a same-sex couple, describes an ominous phenomenon gripping American culture—the imposition of government control over the way we think and act in the name of tolerance and multi-culturalism. God's Law is trampled on as compromise and tolerance for impurity is encouraged by an invasive, intrusive, intolerant, and disgustingly bigoted governmental system, which can now demand that Christians violate their faith in the name of tolerance and 'civic' duty. Today, secular progressives, smug in their commitment to communitarianism, believe that state laws and ordinances 'trump' God's Laws.
Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to have Him executed because of the squeamishness and fearfulness of Pontius Pilate encountering a blood-thirsty mob. Jesus was declared innocent multiple times, including by the thief on the cross, the centurion who speared Him, and others, but Pilate could not muster the courage to acquit Him. He did, however, write a caption above Him in three languages, Hebraistic Aramaic (implying that He was the King over all religious law), Greek (implying He was the King over culture), and Latin (implying He was King over all civil law). Jesus' sinless and faithful life qualifies Him to assume the role of King of Kings , as contrasted by some of the prominent kings of Israel (including Solomon) who seriously fell short of the requirements God established for kings in Deuteronomy 17:17. As an inset in this message, we are reminded that Jesus did not go to Paradise immediately after His death, but instead into the grave. The thief on the cross, as well as the rest of us, will have to wait for Jesus Christ's establishment of His Kingdom before we can join Him, ruling with Him as kings and priests. As aspiring rulers, we dare not compromise with God's Law.
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his dream, desiring that more, or perhaps all, of the image should have been gold. Nebuchadnezzar's jealousy or the jealousy of his cohorts evidently led to the conspiracy against Shadrach, Meshach, and Abednego. When the commands of a secular state conflicts with God's commands, we face the same dilemma as was faced by these three brave Jewish men. Even though rulers have been appointed by God, their disregard for God does not give us license to follow suit or rationalize ourselves into dangerous compromises. Like Shadrach, Meshach, Abednego, and Daniel who realized that God is sovereign, thoroughly knew the Scriptures, and were willing to die for their convictions, we must exercise our spiritual convictions rather than our preferences. Do we require other people to stand before we take a stand? Are our beliefs non-negotiable? Must we be assured of victory before we stand? Do we live what we claim to believe? Do others see that we live these beliefs consistently? Do others see our faith in action? Are we prepared to say that going against these convictions constitutes sin? God stands with His believers in their trials. Nebuchadnezzar's refusal to acknowledge God's sovereignty led to insanity, madness, and psychotic behavior. The Most High rules and has the last word; all sins will be eventually judged. America's pride will be destroyed because its leaders have arrogated to themselves that which only applies to God. This behavior makes them beast-like. When man turns away from God, God gives them up to a base, perverted, degenerate, and reprobate mind with wicked, obsessive desires, far, far worse than any natural beast. If we humble ourselves, not arrogating God's glory, He has promised to exalt us.
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas points out that Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
David C. Grabbe: Jude wrote his epistle to urge his readers to "contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed . . . who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ" (Jude 3-4). ...
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the steady, contrary winds of this world's way of life can be overcome by adjusting our sails to make spiritual headway.
Jesus teaches us in Luke 12:48 that if we are faithful in little, we will be faithful in much. John Reid tells the story of King Solomon's inability to be faithful in what he likely considered to be "little things." Scripture chronicles how Solomon's little compromises with God's law sent Israel down an idolatrous road leading to destruction and captivity.
Among the best-known signs of the end of the age is Jesus' declaration in Matthew 24:12 that "the love of many will grow cold." However, David Grabbe advises caution in judging that such a state exists in others, in a church group, or in the church as a whole. Could love be there but just not as we might expect it?
It is an entirely human reaction to attempt to avoid anything that might be unpleasant, and this is especially true of an event as destructive as the Great Tribulation. David Grabbe posits that, if we show patient endurance now, overcoming and growing, God may bless us with protection from that horrible trial.
The biblical city of Smyrna, whose church received one of Christ's seven letters in Revelation 2 and 3, may be one that Bible students know the least about. In explaining Jesus' message to this church, David Grabbe shows how the city's name helps to reveal the themes that the Head of the church wants us to understand as His return nears.
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness to illustrate that God prepares us for spiritual war against the enemies that would keep us from His Kingdom.
Richard T. Ritenbaugh: A few weeks ago, a local talk-show host, self-described as "an aging hippie," remarked that he believed that in most matters one can find "the truth somewhere in the middle. ...
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the horizon. To the remnants of this decadent civilization of modern Israel, God's begotten children, God provides the book of Proverbs as an antidote. Wisdom is inextricably linked with fear and reverence for God. Without wisdom, genius and brilliance is useless at best and dangerous at worst. Wisdom warns us not to let the world squeeze us into its mold. Unfortunately, as a nation, we have rejected wisdom in favor of foolishness, bringing about major devastating calamities: famines, pestilence, earthquakes, cosmic disturbances (graphically depicted in Deuteronomy 32, Jeremiah 4, and Ezekiel 2-3,6-7) upon our apostate faithless people after the prior devastation of Gentile nations who didn't have a relationship with God.
John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.
Richard Ritenbaugh reiterates that several parallels exist in the account of Balaam and one's approach to God. As God's children, we have to be on guard against people who are intimidated by righteousness and will seek to destroy its practice. Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, shows himself spiritually inferior to a donkey when it comes to yielding to God's correction. The Laodicean, motivated by blind self-interest and the wages of unrighteousness, totally oblivious to the consequences, imitates Balaam's approach to God. In evaluating the Balaam episode in Numbers 22, we would do better to imitate the donkey than her master.
John Ritenbaugh warns that we must not become contaminated or spiritually defiled by absorbing the ways and customs of this world. The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world. We cannot cozy up to the world's customs, becoming spiritually defiled. We have to constantly battle human nature which metaphorically acts as a magnet attracting defilement. God's purpose can only be worked out if there is a great deal of separation between us and the world (II Corinthians 6:4-17).
People who jump from one fellowship to another often do so for superficial reasons such as a personal slight or perhaps defending a pet doctrine. Ministers should be judged by the fruit that they produce in terms of their teaching or the examples that they set. Because fruit takes time to mature, we members ought to exercise patience, refraining from grumbling, or premature judging. In the checklist distinguishing the true shepherds from the hirelings, true shepherds are seen in their genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
Richard Ritenbaugh warns that dating outside the church is fraught with obstacles and potential dangers, yoking a believer with an unbeliever and exponentially complicating the spiritual overcoming and growth process, exposing one to perdition or providing a grievous cross to bear. It is impossible to have the best of both worlds (the world and God's way). As in the physical plane, yoking together unlike creatures destroys harmony and productivity. Two can't walk together unless they have the same beliefs and goals. Paradoxically, the scattered condition of the church, when properly evaluated, actually may improve prospects for an appropriate mate.
Persecution is not a subject we normally like to think about, but it is a fact of life for a Christian. John Ritenbaugh explains why Jesus says we are blessed if we are persecuted for righteousness' sake.
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
Humans, by nature, are very adept at causing offense. As Christians, we must be learning the fine art of tact and diplomacy that works toward reconciliation and unity among the brethren. David Maas gives key points on how to take on these godly traits.
In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.
John Ritenbaugh insists that God does not love everybody equally. Nowhere does He tell us to prefer the world of the ungodly, adopting the pagan customs of the world's religions. Though God commands us to love our enemies, He does not tell us to be kindly affectionate to them. Though God says He is not willing that any should perish, universal salvation is not a doctrine of the Bible. The objects of God's love in John 3:16 are His begotten children who have reciprocated His love by keeping His laws, the same ones mentioned in I John 3:1. God loves His own.
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technology puts a strain on anyone who cares about the consequences, especially those concerned about the warp speed plunge into immorality. Because our nation has rejected God, preferring to embrace the mindset of the prince of the power of the air, it is mortally sick. We groan as we see the demise of our world, our church, and our own inclination to sin, sapping our strength and leading to burnout. Drawing close to God (in prayer and Bible study) and close to one another (in fellowship and encouragement) provide the antidote to burnout and an incentive to endure to the end of our stressful but exciting pilgrimage.
John Ritenbaugh asserts that the trials of Joseph are a clear exposition of the principle of Romans 8:28 that "all things work together for those who love God, to those who are called according to His purpose." Even allowing for mankind's free moral agency, propensity to sin, stumbling, and getting into difficulties, God continues to work out His purpose (making lemons into lemonade) even when people do not know it is for their good (Genesis 50:20). The key to Joseph's greatness is that he allowed his affliction and hardship to humble him, giving him a Christ-like character.
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the uncircumcised Philistines). If we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration. If we compromise, we will ultimately receive scorn and rebuke from unprincipled people. We also learn from Abraham how to evaluate circumstances as we pray. Isaac's example teaches the positive fruits of living by faith and obedience to God. Ishmael and his descendants (as described by a "wild ass" metaphor) illustrate that persecution is often an intra-family affair, symbolizing our perennial conflict between flesh and spirit.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired faith, these otherwise ordinary people received the inspiration to go against seemingly impossible odds, accomplishing super human goals and objectives. This roll call of the faithful serves as a cheering section for the rest of us who are still enduring our trials, still enduring God's chastening, prone to discouragement and occasionally feeling like giving up. Like the heroes of faith- and most notably our Elder Brother Jesus, we need to look beyond the present, looking at the long term effects of the trials and tests we go though, seeing their value in providing something in us that we would otherwise lack (the peaceable fruit of righteousness) to successfully make it into God's Kingdom. God lovingly chastens and disciplines those He loves.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was required, there would be fewer baptisms. Every thought, every attitude, every action (the totality of our life) is to be brought into obedience to Him. When Jesus was baptized, He was demonstrating His total commitment to what was laid out before Him. Jesus had to overcome, defeat, displace and disqualify Satan as ruler as part of His commission as Head of the body. As we are joined to the Body, it is part of our commission also. We also wrestle with spiritual wickedness in high places. We are in a war with an enemy we can't feel, see, or touch, an enemy who is trying to take control of our thinking processes. In order to win the battle with Satan, we must counter his deceptive arguments, not with human reasoning, but with the knowledge of God. Satan broadcasts attitudes into our minds, tilting them in certain directions. God uses Satan as an instrument to test for weaknesses, enabling us to be strengthened. In our struggle with Satan, we are admonished to be sober, exercising control over our minds. If a person is under the influence of the world, he is not able to resist Satan. Familiarity and usage of God's word along with yielding to Him and drawing close to Him will help us resist Satan. Jesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.
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