Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
Jesus teaches us in Luke 12:48 that if we are faithful in little, we will be faithful in much. John Reid tells the story of King Solomon's inability to be faithful in what he likely considered to be "little things." Scripture chronicles how Solomon's littl. . .
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
John Ritenbaugh, reflecting on a recent lawsuit against a woman photographer for refusing to provide services for a same-sex couple, describes an ominous phenomenon gripping American culture—the imposition of government control over the way we think . . .
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Blinded by greed, Balaam used whatever mental gymnastics necessary to arrive at the answer he wanted. He turned the grace of God into a license for evil.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Satan has also used a sense of dissatisfaction to bring about a wholesale change in the world's religions. According to Berit Kjos, sinister change agents have attempted to apply traditional Christian terminology to politically correct referents, distortin. . .
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
To keep from being swept up in the bandwagon effect of compromising with sin, we must make sure our convictions are not merely preferences.
We become vulnerable to Satan when we allow pride to consume us, cozy up to false doctrine, toy with the paranormal, or let down in prayer and Bible study
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
Richard Ritenbaugh, acknowledging that our end-time conditions in America resemble the days of Lot and the culture of Sodom, felt compelled to extend the comparisons of his sermon preached on November 3, 2012. The days of Lot could also be characterized as. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.