James Beaubelle: We all know that obedience to God’s moral laws, His statutes, and His judgments brings us great benefits. We also know that, by knowing and then living within the framework of what God has revealed to us, ...
Richard Ritenbaugh, reflecting on Malachi 3:13-15, which does not describe Israel's greatest moments, reminds us that God has never said the Christian life would be easy and that life would always be fair. Jesus Christ urged all of us to count the cost. Difficulties and tests are given to test our hearts and promote humility, a valuable nutrient for spiritual growth. David's experience with the successive stages in defeating the Amalekites, in which the 200 of the 600 men who became battle-fatigued received their share of the booty, indicates that God doesn't deal in favoritism. God judges everybody equally; to whom He has given more, much more will be required of him. The book of Numbers, considered incoherent and incomprehensible by proponents of the Documentary Hypothesis, is definitely logically ordered by Almighty God to demonstrate the cause and effect nature of sin, recording the death tolls until the entire first generation of stiff-necked rebels had their carcasses strewn throughout the desert. The second generation survived and was protected by God for 40 years. God provided them supernaturally food and drink, just as the Israel of God receive spiritual food and drink. Miraculously, the clothing of the Children of Israel did not wear out. As they complained about the 'boring' manna, God flooded them with 110 bushels of quail per person until the gluttonous lusts brought about death. Similarly, the Israel of God cannot yield to the intense craving for the world or go back to the 'good old days' before our conversion. Murmuring and complaining about God's servant, as Miriam had done, brought about the horrendous curse of leprosy. In the Israel of God, we are warmed not gossip, slander, or malign the character of our teachers or our brethren. As ancient Israel feared the Anakin more than they trusted God, we have to learn to fear God more that the problems and people we confront. Our hearts must be fixed on God as He tests us and prepares us to lead.
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on their laurels, and become busy-bodies, as well as leading the leaders to express doubt and fear that the congregation would ever make the grade. Paul encourages the bewildered Thessalonians, suggesting that the purposes for the suffering they were now enduring consists of (1) growing in spiritual character, providing examples to the other congregations, (2) being prepared for future glory, and (3) glorifying Christ today. Paul encourages the Thessalonians to thank God for their salvation, surrender without complaint, ask God to give wisdom, and to watch for opportunities to serve, waiting patiently for God to work His purpose. We cannot be so excited about Christ's return that we neglect our own overcoming and character development. Because God's Church is under judgement now, we cannot rest on our laurels, but we must submit to God's summons to a life of purity and sacrifice. God can and will supply strength and power to all those who have been called, but our aspiration and goal of conforming to His image has to motivate our current performance. If we humbly trust in God, all of our works will bear fruit. In order for God to grow a church, the faith of its members must be strengthened through trials, love must increase, and hope must persevere, enduring under trial. Tribulation produces perseverance, which in turn leads to reciprocal glory with Christ.
In modern parlance, the term "calling" has a synonym that takes this principle even further: "vocation." It means "purpose in life," not in the sense of something that is accomplished at the end of a life, but rather what a person devotes his life to on an ongoing basis. Our calling by God to perfect holiness is our true vocation. ...
David C. Grabbe: One of the greatest blessings we have been given as Christians is our calling by God. When God calls us, He performs a miracle in our minds that results in our becoming more aware of spiritual truth, of our sinfulness, and of God and His claim on our lives. ...
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. The parables focus upon the relationship which we must have toward our fellow workers, warning us not to fall into a state of spiritual malaise in the midst of increasing stress. As a metaphor, sleep often has negative connotations of insensitivity, lack of alertness or awareness. Because the exact time of Christ's return is not known, we must be continually motivated as though His return were imminent. Those not prepared for the Day of the Lord will be blindsided by its unexpectedness. Christ and Paul realized that God only knows the time of Christ's return and have subsequently warned that we cannot rest on our laurels or fall asleep as in the parable of the wise and foolish virgins. We must be making our preparations individually, not cuing in on our brethren, our family, or the world around us. As children of light we must conduct ourselves soberly, making positive use of our time, not allowing it to drift away. Being spiritually asleep or drunk will lead to poverty. We must wake up spiritually, taking off our carnal pajamas (the old carnal man) and clothing ourselves with the armor of God (Christ), redeeming the time and urgently pressing toward sanctification, holiness, and the Kingdom of God. The apostle Paul, afflicted with multiple health problems and considering his past life as worthless refuse, nevertheless, with sterling self-discipline, single-mindedly pressed on toward his spiritual goal, providing us an example for conduct under affliction and pressure. If we follow Paul's advice, we will not be emulating the wicked servant or the foolish virgins; we will be prepared.
God the Father has summoned us to a unique position among all the other people of the earth. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do! This should motivate us to please God by doing all that He requires of us.
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopelessly scattering us into myriad fragments and splinters. Liberty without self discipline has produced this chaos. In order to regain the unity we have lost, Paul lists four elements of character we must all exercise: humility, meekness (or lowliness of spirit) patience, and forbearance, counteracting the pernicious pride, vanity, and competitiveness which have driven us apart.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doctrinal, attitudinal, philosophical, and policy differences have grown increasingly disparate. Unity has to come from the inside out with God raising a leader which people, having their minds opened by God's Spirit, will voluntarily submit to. We can prepare for this unity by submitting to God's doctrines and living in accordance with them. Only when we have willingly gone back to our first love can we again attain family identity and spiritual unity.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered. Through the sanctification process, we incorporate Christ's righteousness by obedience, prayer, study, bearing fruit, sacrificing, serving, and yielding to God's Spirit, enabling us to develop character. In the current scattering, God is testing us to see whether we will hold fast, resisting heresies and false doctrines. Our vision must be kept alive and ever growing or our zeal, motivation, and unity will wane.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose. Modifying the slogan of the United States Marines, John Ritenbaugh characterizes the Saints as "The few, the humbled, the called."
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