While Satan's binding for a thousand years is not his ultimate judgment, it will relieve humanity of a huge weight of spiritual oppression.
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
If we follow Christ's example of assuming the attitude of a servant, living in accordance with the will of God, the fruits of the Spirit should be recognized.
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling . . .
There really is a conspiracy to bring this world under one government. However, its real, 'behind the scenes' leaders are Satan and his demons.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Pride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.
Satan works on us through our imagination; he broadcasts images to our minds. To counter this, we must resist him, practice humility and draw close to God.
Mark Schindler, reiterating that we have been created in the image of God, and that those called by God are to have the His mind, reminds us that the seed-bearing herbs and trees indicate that God desires a continual process of regeneration and productivit. . .
John Ritenbaugh, reflecting on the movie The Sound of Music, reports that the screenplay distorted the real events depicting the Von Trapp family. It seems that Satan has taken every art form, distorting, and twisting the underlying truth. Every Christian . . .
Children do what they do because they are allowed to and because there are no immediate consequences for disobedience. Ecclesiastes 8:11 describes a permissive and tolerant climate in which no fear of immediate consequences occurs. The most significant scr. . .
In this keynote address of the 2009 Feast of Tabernacles, John Ritenbaugh, commenting upon the Steven Spielberg movie Munich (a movie depicting an event in which the Palestinians murdered Jewish athletes in 1972 at the Munich Olympic games), describes how . . .
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely r. . .
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
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