The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.
Bill Onisick, reminding us that we have experienced a taste of the Millennium, announces with the blast of the shofar that freedom and liberty will abound with the approach of the 50th year Jubilee. People will be released from their debts and land will be. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Richard Ritenbaugh presents an encouraging conclusion to his series on Matthew 13 by describing Christ's work on behalf of the church (Hidden Treasure, Pearl of Great Price, Dragnet) and the work of the ministry (Householder). The church constitutes His tr. . .
David Grabbe, marveling that John, in the Book of Revelation, refers to Christ as the Lamb of God more than any other designation, examines the characteristics of the lamb. The significance of the Lamb goes back to the Passover instructions where God lays. . .
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
David Grabbe, noting the portions of Handel's Messiah which are taken from the book of Revelation, reflects on the momentous occasion of the Lamb being declared worthy to take to the Scroll, and what led up to it. The Apostle John "wept much" bec. . .
When reading the book of Revelation, we often pass quickly through chapters 4 and 5, perhaps because very little of significance seems to happen in them. To many, they contain just a fantastic description of God's throne room. David Grabbe, however, explai. . .
Continuing to show the biblical parallels to marriage, Part Two highlights the story of Boaz and Ruth, the cup of betrothal, and the Marriage Supper itself, asking, "Are we committed to this wonderful relationship with our Fiance?"
Richard Ritenbaugh, pondering why some authors chose the enigmatic titles of their books, observes that the name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intensive work on behalf of the church. . .
Richard Ritenbaugh, reiterating the day-for-a-year-principle, maintains that, as we count the 50 days toward Pentecost, we should reconsider the events of our lives (whether life-changing ones or those we might regard as incidental), coming to understand t. . .
It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.
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