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Woman as Symbol of Babylon

Go to Bible verses about Woman as Symbol of Babylon

The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?

'Personal' from John W. Ritenbaugh

The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?

The Beast and Babylon (Part Six): The Woman's Character

'Personal' from John W. Ritenbaugh

Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.

The Beast and Babylon (Part Eight): God, Israel, and the Bible

'Personal' from John W. Ritenbaugh

Though she transgressed every commandment in multiple ways, the spiritual sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry. John Ritenbaugh explains that this and other identifying marks—even her persecution. . .

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.

The Woman Atop the Beast (Part 1)

'Prophecy Watch' by Richard T. Ritenbaugh

Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? "Christian" history makes the answer plain!

What's So Bad About Babylon? (2013) (Part One)

Sermon by John W. Ritenbaugh

Revelation 18 indicates that Babylon will receive horrific punishment and ultimate doom in the future. We are warned to come out of her lest we receive her fate. Babylon is a symbol for a political-economic-religious system, just as Egypt is a symbol for s. . .

What's So Bad About Babylon? (2013) (Part Two)

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .

Ecclesiastes Resumed (Part Twenty-Six)

Sermon by John W. Ritenbaugh

To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.

Ecclesiastes Resumed (Part Twenty-Five)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around . . .

Knowing God: Formality and Customs (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .

The Parable of the Leaven, Expanded

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .


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