We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the a. . .
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the coven. . .
Martin Collins, acknowledging that we are continually bombarded with distractions that can prevent our contact with Almighty God, gives us a means to maintain spiritual contact, using David's tactic of continually and forcefully maintaining the Lord before. . .
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
Richard Ritenbaugh, reiterating the day-for-a-year-principle, maintains that, as we count the 50 days toward Pentecost, we should reconsider the events of our lives (whether life-changing ones or those we might regard as incidental), coming to understand t. . .
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prop. . .
Paul heard continuous bad news, but he learned to control himself, controlling his anxiety by thinking positively and wholesomely.
We become what we think about all day long, so ruminating on carnal thoughts brings death. Conversely, meditating on the right things leads to eternal life.
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
John Ritenbaugh reiterates that God begins His spiritual creation by grace because the wages of sin is death, and all called-out ones would be forever in His debt. Consequently, God's called-out ones will exercise humility and faith in yielding to God. Fai. . .
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
Coveting begins as a desire. Human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
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