The addiction of gambling comes from the lure of effortless profit and the way of get, motivated by covetousness, which militates against contentment.
In the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
We have been given something far more valuable than the lottery, namely our calling. We are obligated not to squander this valuable opportunity.
Belief in God involves more than believing He exists, but in faithfully obeying what He asks us to do. Genuine faith gives us access to genuine power.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
The three principles for acquiring prosperity (diligently working, wisely managing what one has earned, and meticulously saving) all militate against laziness.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
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