John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king &mdas. . .
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
John Ritenbaugh reiterates that Paul's target in Galatians 2:16 was a syncretism of Judaism with strict Pagan ascetic Gnosticism and certainly not God's law. We need to avoid the Protestant ditch of "Christ did it all" leading to no attempt at la. . .
New Year's celebrations often involve drunkenness, debauchery, and adultery. God commands us to separate ourselves from these customs and traditions of the world.
When Satan confronted humanity's first parents, Adam and Eve, he fed them three heresies that he continues to promote to deceive the world today. David Grabbe expounds on these three lies, revealing how Gnosticism incorporated them into its parasitic philo. . .
It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
The storm on the Sea of Galilee instructs us that when we are in a trial and getting nowhere, if we invite Christ into the situation, we will have peace.
Correct actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
John Ritenbaugh warns that human nature, if it believes something is 'done away' will willfully ignore whole portions of scripture. Interestingly, when Jesus referred to 'every word of God' and Paul referred to 'all scripture', the New Testament had not ye. . .
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
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