Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Why do so many nominal Christians reject works and obedience to God's law? Largely because they fail to gather God's whole counsel on this subject.
Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
Because the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.
To understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.
'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.
Acts 5:32 declares that God gives His Spirit to those who obey Him, yet some argue that keeping God's law is not necessary. What is the truth?
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.
Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
Keeping God's Law brings bountiful blessings, harmony, and profound peace (Psalm 119:165), while the 'cheap' grace brings guilt, anxiety, and pain.
We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.