Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
This year, 2008, is another one in which Passover falls on a weekly Sabbath, making the count to Pentecost more complex. John Ritenbaugh, however, argues that the count need not be done differently in these particular years. All we need to do is to apply G. . .
The seven Sabbaths in the count to Pentecost represent the process of the firstfruits becoming spiritually complete, that is, perfect and blameless.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
Most know very little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!
The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.
The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.
Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .
Richard Ritenbaugh reiterates that Pentecost is the only festival that requires calculating or counting- instead of being fixed upon a specific date. The number fifty seems to symbolize the years of accountability (or period of conversion or sanctification. . .
Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
Richard Ritenbaugh, continuing his exposition of the parallels between the divisions of the books of the Psalms with the Torah, Megilloth, and seasons, focuses again on Book II of the Psalms (written largely by David and showing how he reacts to some grues. . .
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
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