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The Two Wave Loaves of Pentecost

Sermon by David C. Grabbe

Today, we delve into the unique offering on Pentecost, focusing on the two wave loaves baked with leaven, as described in Leviticus 23. These loaves form the centerpiece of a divine parable, presenting a profound question due to leavening's typical representation of corruption in Scripture. Their presence in a holy day offering seems contradictory, creating a tension that demands resolution. These two loaves, made from fine flour of the first part of the wheat harvest, are identified as a grain offering. Unlike other offerings, the grain offering symbolizes the fruit of one's labors dedicated to God and man, reflecting service and generosity from what God has provided. The fine flour signifies striving for the highest quality in service to others, yet the leavening indicates that even our best efforts are tainted by inherent corruption. The number two suggests difference, often leading to division or enmity when coupled with carnality, as symbolized by the leaven. This raises the question of how God could accept an offering characterized by such imperfection. Notably, these loaves are not placed on the altar, as God does not partake of the leavening. Instead, the priest waves them before the LORD, implying close inspection and conditional acceptance, but only for the priest's use, not for God's table. The wave loaves are not presented alone but as part of a compound offering, including a substantial burnt offering of ten animals symbolizing divine order and perfection, a sin offering for cleansing, and a peace offering for fellowship between God and man. The priest waves the loaves alongside portions of these other offerings, indicating that God's acceptance of the leavened loaves depends on the accompanying sacrifices. This illustrates that our imperfect works are accepted only through the greater, perfect work of Jesus Christ, our High Priest, who fulfills the burnt, sin, and peace offerings with His unreserved devotion, sinless sacrifice, and mediation for fellowship with the Father. The symbolism of the wave loaves relates to this life, where differences and corruption persist, rather than the resurrection, where incorruption will prevail. The number two reflects ongoing divisions among God's servants, evident even in the early church with disputes over preeminence and cultural differences between Jews and Gentiles. Yet, through Christ's work, God accepts these imperfect labors, as seen on Pentecost in Acts 2, where unity began to emerge despite differences, facilitated by the firstfruits of God's Spirit. The wave loaves also remind us of present-day differences within the church, such as varying understandings of counting to Pentecost. Despite earnest efforts, corruption in understanding persists, requiring resolution from above through Jesus Christ. The accompanying offerings teach us to focus on devotion to God, value the peace Christ provides, and remember our shared need for forgiveness, fostering unity even amidst disagreement. Ultimately, the two leavened wave loaves underscore the corruption that remains in us, affecting all our works. Yet, God's acceptance highlights the surpassing perfection of Jesus Christ's work, ensuring that Pentecost remains a Feast to the LORD, glorifying Him above all.

Pentecost's Two Leavened Loaves (Part One)

CGG Weekly by David C. Grabbe

Scripture uses leaven as a symbol of corruption. The mystery deepens with the instruction of not one leavened loaf but two. Why two leavened loaves?

Pentecost's Two Leavened Loaves (Part Five)

CGG Weekly by David C. Grabbe

Right now in the church of God, doctrinal differences divide us, including when to start the count to Pentecost when Passover falls on a weekly Sabbath.

Pentecost's Two Leavened Loaves (Part Two)

CGG Weekly by David C. Grabbe

The grain offering is not substitutionary; it does not symbolize an individual but rather the product of his labors toward others from God's bounty.

Pentecost's Two Leavened Loaves (Part Four)

CGG Weekly by David C. Grabbe

The Pentecost offering of two loaves contains the idea of difference, while the New Testament Pentecost in Acts 2 shows differences being divinely overcome.

Pentecost's Two Leavened Loaves (Part Three)

CGG Weekly by David C. Grabbe

We may do the right thing toward a neighbor but not do it with the exact, perfect attitude that God does it in. Thus, our 'good' work contains corruption.

Two Loaves, Baked with Leaven

Sermonette by David C. Grabbe

The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.

The Work of the Firstfruits

CGG Weekly by Richard T. Ritenbaugh

Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.

Holy Days: Pentecost

Bible Study by Earl L. Henn

The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!

Treasure, Heart and Mammon

Sermonette by John W. Ritenbaugh

Where our interests are focused (where our heart is) determines where we will allocate our treasure, time, and talent.

God's Spiritual Harvest

Sermon by Martin G. Collins

Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.

Why Count Fifty Days?

Sermon by Richard T. Ritenbaugh

The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.

Do You Recognize This Man? (Part Four)

Sermon by Richard T. Ritenbaugh

Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.

Patience With Growth

Sermon by Richard T. Ritenbaugh

Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.

Principled Living (Part Six): Becoming Holy

Sermon by Richard T. Ritenbaugh

Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.

The Spirit and the Way

Sermon by Richard T. Ritenbaugh

We are being judged by our works, based upon what we know and what we are doing with this knowledge. The more we know, the more God expects from us.

Pentecost and Hope

Sermon by Richard T. Ritenbaugh

Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity.

Boaz and Pentecost

Sermon by Richard T. Ritenbaugh

The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Psalms: Book Two (Part Three)

Sermon by Richard T. Ritenbaugh

Book II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.

Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.

Jesus in the Feasts (Part Two): Firstfruits

Sermon by Richard T. Ritenbaugh

The dominating significance of Pentecost is the celebration of Christ as the Firstfruit of God's spiritual harvest, providing a model for all those who follow Him.

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.

Rehearsing God's Plan

CGG Weekly by Richard T. Ritenbaugh

God's holy days are a carefully crafted series of memorials that tell the story of God's magnificent plan of salvation, told in a set of parable-like vignettes.

Our Affinity to Christ

Sermon by Richard T. Ritenbaugh

Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.

Themes of Ruth (Part Three): Redemption

Sermon by Richard T. Ritenbaugh

Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.

Our Affinity to Christ

Sermon/Bible Study by Richard T. Ritenbaugh

Jesus has already suffered the things we have, and now serves as our compassionate High Priest and Advocate. He provides the pattern we are to emulate.