When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
Because all people have sinned, we must all emulate the gratitude displayed by the woman who sacrificed the expensive alabaster bottle of fragrance for Christ.
Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
God offered His Son to pay our penalties even before we realized the need for Him, and He wants us to acknowledge His Son's sacrifice, and confess our sins.
The Bible is full of commands to forgive and examples of forgiveness, and none of them stipulates that we wait for the sinner to repent before we forgive.
Jesus teaches us how to deal with offenses and sins against us in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
When Jesus declared His purpose to the Jews in Nazareth (Luke 4:18-19), the theme of His comments focused on liberty so that humanity can be reconciled and at-one with God. Austin Del Castillo posits that we human beings tend to work at cross-purposes to G. . .
Mercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.
Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
Using the army boot camp analogy, Richard Ritenbaugh teaches that God places us through a similar humbling process, causing us to look at our sins in a spiritual mirror, contrasting our lives with the sinless life of Jesus Christ. In this process, we must . . .
Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
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