When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
Because all people have sinned, we must all emulate the gratitude displayed by the woman who sacrificed the expensive alabaster bottle of fragrance for Christ.
Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
The Bible is full of commands to forgive and examples of forgiveness, and none of them stipulates that we wait for the sinner to repent before we forgive.
Offenses and sins against us are unfortunately common. Jesus teaches us how to deal with them in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
Just before Jesus gives the Parable of the Unforgiving Servant in Matthew 18:21-35, Peter comes to Him and asks how often he should forgive a sinning brother. ...
When Jesus declared His purpose to the Jews in Nazareth (Luke 4:18-19), the theme of His comments focused on liberty so that humanity can be reconciled and at-one with God. Austin Del Castillo posits that we human beings tend to work at cross-purposes to G. . .
Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
John Ritenbaugh reiterates that faith is God's gift to those whom He has called. Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us. Good works follow faith. Our. . .
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