Mark Schindler, clearing up a misunderstanding on the part of an individual who had expressed concern that he had equated "lack of forgiveness with the unpardonable sin," shares the contents of his e-mailed response. We find the context of the un. . .
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.
Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
David Grabbe, reminding us that God's thoughts are infinitely higher than our thoughts, focuses on the danger of committing the unpardonable sin, attributing God's Holy Power to Beelzebub or Satan the devil. The Pharisees in Matthew 12 were sternly warned . . .
In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act commonly called 'the unpardonable sin.'
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable . . .
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expresse. . .
For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
John Ritenbaugh, emphasizing the significance of grace against the backdrop of God's justice, affirms that it is indispensible for our salvation. Mercy is un-justice, but it does not violate God's righteousness. We are every bit as deserving of death as Na. . .
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His author. . .
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .