When people believe that God's law is no longer valid, they deceive themselves. Yet Scripture urges us to admit our sins, which contributes to our growth.
It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.
I John 5:16 often raises questions about sin and its consequences. This verse is about more than appears on the surface, and holds out hope for backsliders.
The proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.
Joe Baity, graphically describing the many life-destroying elements of our current culture, emphatically declares that mankind is destroying itself by rejecting God's law. One of the major tools Satan uses to upend us is the unresolved weaknesses and sins . . .
Many put great stock in Alcoholics Anonymous, but is it a godly organization? Does it use the methods God uses? Where should Christians go who have problems with alcohol?
Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
John Ritenbaugh observes that Lamentations 4 contains a series of contrasts, showing the indignities suffered by a once proud and seemingly invincible people reduced to servitude and abject humiliation because of the sin of idolatry, entered into as a resu. . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.
Martin Collins asks us whether God can be limited by mankind. God has self-imposed limitations when we go against His commands, testing His patience, purposely limiting the Holy One of Israel by our faithlessness, thereby robbing ourselves of God's blessin. . .
In this sermon contrasting Godless spirituality with genuine conversion, Martin Collins warns against a warm fuzzy emotional spirituality without a Deity, a worldly spirituality based upon a worldly syncretism of Eastern and Western philosphical thought, s. . .
John Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the F. . .
Martin Collins, continuing his exposition of Hosea, draws parallels between the scattering of physical Israel and the Church of God. The adulterous leadership of physical Israel has turned its back on God, despising God's omniscience, omnipotence, and merc. . .
Jesus remarks that our lips tell the tale our hearts try to hide. Using this proverb as a foundation, what do our prayers tell God about us?
Martin Collins, appraising John's first epistle as a very encouraging document giving us a testimonial of what God has done, realizes that there are basic foundational things every Christian should know: that our sins have been forgiven and we have receive. . .
Martin Collins maintains that justice is more a process of doing (exercising justice, mercy, love, humility and faith — in short, the way of give) in all of our interpersonal relations rather than rendering a stern verdict or sentence. God's justice . . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
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