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Is Confession of Sins a Biblical Practice?

Bible Questions & Answers

Christians are to confess their sins directly to God, not to men, as no human can forgive sins. Jesus Christ, our High Priest, serves as the sole Mediator between mankind and God, ever living to make intercession for those who come to God through Him. When we sin, we have an Advocate with the Father, Jesus Christ the righteous, who atones for our sins. He is faithful to forgive our sins when we confess to Him, allowing us to come boldly to God's throne of grace. While Scriptures encourage confessing faults to one another for mutual prayer and support, this differs from confessing past sins, which should generally be reserved for God alone. God forgets our sins once He removes them, whereas humans do not, and sharing such confessions with others can permanently stain relationships.

Admission of Sin

Bible Study by Martin G. Collins

Many people, in their enmity against God, refuse to confess or even acknowledge their sinful acts. Confessing sin means to acknowledge and admit it, taking steps to counter its addictive impact as part of overcoming it. Sin is committed against God, revealing its true seriousness, and also against oneself, since our bodies belong to Him, purchased by the blood of Jesus Christ, and we must glorify God in body and spirit. The detrimental effect of sin extends to others, impacting family, friends, community, and the world, with each sin adding to immeasurable suffering, curtailing freedom, and corroding our potential. Sin breaks the vital connection with God, violating the relationship necessary for true religion, much like a deteriorating bond between a headstrong child and parent. Habitual sin enslaves, hardening the heart and lowering barriers to further transgression, as Jesus Christ warns to sin no more lest worse consequences follow. Each sin lowers inhibition to further wrongdoing, causes collateral damage to those around us, and separates us from our Father and His love, without which we would be eternally lost. Yet, through our heavenly Father's powerful love, He provides the perfect antidote to sinful habits in the life and blood of Jesus Christ.

A Sin Unto Death

'Ready Answer' by Staff

Sin, if sincerely repented of and confessed to our merciful God, can be forgiven. As it is written, if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. However, any sin can lead to eternal death if it remains unconfessed, unrepented, and is allowed to persist in a person's life. A sin not unto death is one that is confessed, repented of, and does not involve a willful violation of God's law. In contrast, a sin unto death occurs when a person has willfully turned from God's way, a solemn and terrifying warning for any who might consider abandoning His path. For those still in God's church, if we see or hear of a fellow member sinning a sin not unto death, often out of ignorance or weakness, we ought to ask God to help them recognize their error and repent, trusting that He will hear and answer our prayers according to His will.

Are Some Sins Worse Than Others?

'Ready Answer' by Martin G. Collins

It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.

Repentance: The Genuine Article (Part Six)

CGG Weekly by Richard T. Ritenbaugh

The proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.

Psalm 51 (Part Two): Psalm 51:1-4

Sermon by Richard T. Ritenbaugh

The phrase, 'a man after God's own heart' modifies God rather than David's carnal character. God chose David because He discerned a heart He could work with.

Is Alcoholics Anonymous Godly?

'Personal' from John W. Ritenbaugh

Is Alcoholics Anonymous a godly organization? Does it use the methods God uses? Where should Christians go who have problems with alcohol?

Psalm Genres (Part Six): Penitential Psalms

Sermon by Richard T. Ritenbaugh

This lesson explains that Penitential Psalms focus on the deep human experience of guilt and God's transformative response to it: while guilt is painful and stems from sin, God uses it to lead people toward repentance, forgiveness, and restoration through faith in Jesus Christ. These psalms—especially Psalm 51, along with Psalm 6 and Psalm 32—model heartfelt confession, reliance on divine mercy, and the necessity of inner change rather than mere outward ritual. They portray sin as an internal affliction that brings spiritual and even physical distress, but also emphasize the joy and freedom that come when one humbly confesses, seeks God's grace, and is restored to a right relationship with Him, resulting in a renewed life marked by obedience, gratitude, and praise.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

Setting Spiritual Goals

'Ready Answer' by Staff

Business advisors and self-help books recommend that we set goals and make plans to succeed in our endeavors. Why do we not do this to help us overcome sin?

Psalm 51 (Part Four): Psalm 51:13-19

Sermon by Richard T. Ritenbaugh

Repentance is far more than feeling guilt or apologizing but instead is a spirit-empowered reorientation of heart, mind, and behavior.

Choices and a Man After God's Own Heart: Turn, Turn, Turn

Sermon by Mark Schindler

Honoring our free choice and understanding our weaknesses, God alters time and chance for us, using our mistakes as tools to enhance our godly character.

The Manifold Grace of God

Sermon/Bible Study by Martin G. Collins

God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.

Psalm 51 (Part Three): Psalm 51:5-12

Sermon by Richard T. Ritenbaugh

As physical filth repulses the senses, sin ought to repulse the spirit. David's repentance depicts total immersion in sin and the critical need for God's cleansing.

One Nation Under God (Part One)

Feast of Tabernacles Sermon by Martin G. Collins

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.

Matthew (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Jesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.

The Book of Joel (Part One)

Sermon by Martin G. Collins

When Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.

Unresolved: The Way We Were

Sermonette by Joseph B. Baity

All unresolved—and that includes hidden—sins occupying the deep, dark recesses of our memory possess the ability to create a gap between us and God.

The Buck Stops Here

Article by David F. Maas

Many people shirk responsibility for their errors, 'passing the buck.' Avoiding blame when we are at fault shows poor character, a failing we must overcome.