The healing of the nobleman's son (John 4:46-54) is thought to be Jesus' first-recorded miracle of healing. Martin Collins uses the circumstances of this tremendous example of God's power to illustrate His ability and willingness to heal.
Of all the disciples of Jesus Christ, the one that we usually consider to have the most personality is Simon Peter. This opinion may merely be the result of the fact that no other disciple's words and actions are so often recorded in Scripture ...
The healing of the centurion's servant is one of only two miracles that Jesus did for Gentiles, and He is especially taken with the Roman officer's faith.
The apostle Andrew is a sterling example of humble service. Through Scripture contains only a little about him, his character should encourage us all.
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and . . .
The healing of the paralytic is a remarkable event. Significantly, Jesus honors the faith of the paralytic's friends who lowered him through the roof.
When the Roman centurion sent his emissaries to ask Christ to heal his servant, Jesus responded with great praise for the centurion's faith. Martin Collins examines the accounts of this miracle, focusing on the centurion's relationship with the servant and. . .
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the pr. . .
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in . . .
David Grabbe, contending with the popularly held assumption that the days preceding Christ's return would be characterized by near-apocalyptic, cataclysmic disaster, points to the Scriptures that people will be eating, drinking, and marrying as in the days. . .
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and at. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving.