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Sin, Warning against

Go to Bible verses for: Sin, Warning against

An Abuse of Sovereignty

CGG Weekly by David C. Grabbe

The subject of God's sovereignty has sparked endless thoughts, conversations, debates, and commentary. Most professing Christians will at least agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in the. . .

Do We Have 'Eternal Security'?

'Ready Answer' by Richard T. Ritenbaugh

Are we "once-saved, always-saved"? Once God grants us His grace, are we assured eternal life? Richard Ritenbaugh exposes the fallacies of this Protestant doctrine of "eternal security."

A Feast Message From Hebrews

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .

The Covenants, Grace, and Law (Part 4)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.

Eternal Security (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .

The Covenants, Grace, and Law (Part 14)

Sermon by John W. Ritenbaugh

John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The b. . .

Does Doctrine Really Matter? (Part 4)

Sermon by John W. Ritenbaugh

Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.

The Fear of God

Sermon by John W. Ritenbaugh

The church at large has downplayed the fuller dimension of the fear of God by emphasizing awe, respect, or reverence, while ignoring its other dimensions such as fright, dread, or terror. Consequently, many have inadvertently adopted a soft concept of God,. . .

The Fruit of Repentance

Sermon by John W. Ritenbaugh

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.

Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting that we are all "cut from the same cloth" as our original parents, reminds us that God was aware from the beginning that the free will He gave us in order to develop character, coupled with our carnal nature, made us h. . .

The Great Flood (Part 1)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate. . .

The Two Witnesses (Part 1)

Sermon by Richard T. Ritenbaugh

God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.

A House Left Desolate

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .

Beware of False Prophets

Sermon by Martin G. Collins

Martin Collins, initially focusing on the commission of God's prophets as God's watchmen and messengers, switches his emphasis to the false prophets, those promoting the broad way, giving people what they want to hear. In the Roman Catholic Church, every m. . .


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