Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
The Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
John Ritenbaugh, cautioning against the danger of presumption, warns against assigning biblical types (like Joshua and Zerubbabel) to any contemporary ministers, pointing out that, except for a few superficial similarities, there are not enough parallels o. . .
Haggai's last two prophecies are given on, and revolve around, Kislev (or Chislev) 24. Historically, this date has been highly significant, and it will be again.
The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and at. . .
Most of the books of the Minor Prophets were written before the exile of the people of Judah to Babylon, but the final three—Haggai, Zechariah, and Malachi—come from the years after their return to the land. Richard Ritenbaugh summarizes the fi. . .
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .
National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.
Richard Ritenbaugh reiterates that the motivation for giving this sermon was not because the Church of the Great God needed the money or brethren had forsaken the doctrines, but instead to examine the spiritual reasons and benefits for tithing. God uses th. . .
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