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The Second Commandment
Bible Study by Martin G. CollinsThe second commandment builds upon the foundation of the first, forbidding the use of physical aids in worshiping the invisible God. Such aids include statues, paintings, nativity scenes, crucifixes, steeples, and stained-glass pictures of God or Christ. Living in a visual age, we must be aware of common idols in society around us. God does not condemn every picture or image, but as the command states, we shall not bow down to them nor serve them; it is their use in worship that He condemns. Solomon, with God's blessing, built a Temple with golden cherubim and carved figures of angels, trees, and flowers, none of which Israel worshiped. The Israelites' lack of faith while Moses was on Mt. Sinai led them to fashion a golden calf to substitute for the invisible Creator God, reducing Him in their minds to something they could control. Those who repented were ashamed of their actions. Making and worshiping an idol is foolishness and a lie, as it cannot truthfully represent the Eternal God. For a son of God, worshiping idols defies all wisdom, and the world's reliance on physical objects like good luck charms or religious crosses is superstition. An idol can also be another individual or group if we obey their dictates contrary to God's direct commands, replacing Him with that person or group. Idolatry impacts later generations, as children learn by example and may adopt the same values if parents place excessive importance on physical objects. Associating closely with idolaters risks sharing in their ways and adopting their idols if we are not careful. Covetousness is identified with idolatry because it replaces God with self-interest and visible things, such as desiring someone else's house or car. God calls us to worship Him directly in His spiritual presence, not through idols, and looks to those who worship Him in humility and respectful fear, despising those who choose their own ways. Whenever we place a visible entity before Him, we break the second commandment. Idolatry is a work of the flesh and a rebellion against God, valued as more important than He is. Idolaters will not inherit the Kingdom of God and face severe consequences unless they repent.
The Second Commandment
'Personal' from John W. RitenbaughThe Second Commandment, as outlined in Exodus 20:4-6, strictly prohibits the creation of any image or likeness to represent God, for no one has ever seen Him, and any such representation would be a false work of human hands. This commandment also forbids the use of anything that could become an object of veneration, ensuring that worship remains pure and untainted by physical depictions. Numbers 33:52 reinforces this by commanding the destruction of all engraved stones, molded images, and high places of worship among the inhabitants of the land, specifically targeting religious objects to prevent the alteration of God's true nature. The deceptive nature of idolatry, which this commandment addresses, often manifests subtly, with its damaging effects becoming evident much later, making it difficult for many to connect the spiritual cause with moral and spiritual degeneracy. When a person devises an image of God other than the true One, it limits their understanding of Him, as Psalm 78:40-41 shows, revealing how such actions provoke and grieve Him. God is far more than human minds can conceive, and false representations hinder the trust one should place in Him. Furthermore, the Second Commandment extends to the spirit and practice of worship. Exodus 32:1-4 illustrates how even attitudes and methods of observance can be twisted into idolatry if they contrast with God's desires, showing that carnal man often feels free to worship as he pleases. Isaiah 2:5-18 highlights a culture immersed in idolatry driven by pride and self-confidence, which resists submission to God's way of worship. True worship must be in spirit and harmony with His nature, as the Bible reveals, for we become what we worship, and false representations pervert His reality. Finally, the connection between idolatry and daily conduct is evident, as worship cannot be separated from the character and attitudes displayed in everyday life. It is a continuous response to God throughout the week, not confined to specific days, encompassing prayer, Bible study, tithing, work ethic, and self-control. God is more concerned with right relationships between people than with overly scrupulous formal worship, emphasizing that the heart behind worship must align with righteous living.
The Second Commandment: Idolatry
Sermon by John W. RitenbaughThe second commandment focuses on the manner in which we are to worship God, emphasizing that He must be worshipped in spirit and in truth. It distinctly prohibits the use of any physical aids or representations in worshipping the invisible, spiritual God, as such aids lead in the wrong direction and distort the true nature of God. This commandment is broken when individuals refuse to worship God in the way He commands, choosing instead to define their own methods of worship, whether through physical idols or mental concepts that limit God's true essence. Idolatry, as addressed in this commandment, includes not only bowing down to physical statues but also mentally adhering to ideas or practices that come between us and God, warping our judgment and leading to wrong choices. The deceptive nature of idolatry makes it difficult for the carnal mind to connect the sin with its eventual punishment, unlike more immediate consequences seen in breaking other commandments. God had to explicitly point out through prophets that idolatry and Sabbath-breaking were major causes of captivity and scattering for Israel and Judah, as the people could not discern the connection themselves. The essence of breaking the second commandment lies in man's refusal to surrender to God's prescribed way of worship, often justifying personal methods as acceptable despite God's clear instructions. This rebellion mirrors historical examples where individuals or groups, such as in Exodus 32 with the golden calf, sought to define God's nature and control Him according to their desires, thus limiting Him. Such actions, whether through physical representations or mental justifications, constitute idolatry and violate both the first and second commandments. Worship, under the second commandment, is not confined to specific days but is a daily response to God reflected in attitudes, actions, and character. God rejects worship that lacks righteous conduct in daily life, viewing hypocritical observance as idolatry. He desires worship that aligns with His true nature—His mercy, kindness, grace, and patience—qualities that cannot be captured in physical forms or limited by human imagination, but are experienced through faith and a spiritual connection with Him.
The Second Commandment (1997)
'Personal' from John W. RitenbaughThe second commandment addresses the way we worship, focusing on God's spirituality. Jesus teaches that we must worship God in spirit and truth, responding to what He is and what He does, not to what we imagine Him to look like. This commandment prohibits the use of physical aids or representations in worshiping the invisible, spiritual God, such as crucifixes, pictures, or statues, as they alter the true nature of God. It governs against anything that could become an object of veneration. This commandment is broken when man devises his own methods of worship rather than following God's instructions. For instance, using a Christmas tree or observing traditional holidays not commanded by God violates this principle, even if one does not physically bow down to them. Such practices are not part of the truth of God and thus constitute idolatry by prioritizing human tradition over divine command. The story of the Golden Calf in Exodus illustrates a significant idolatry where Israel created their own way of worship, displeasing God. Similarly, additions, subtractions, or distortions of God's law, as seen in the Pharisees' traditions, misrepresent His character and break the second commandment. God desires worship that reflects His true, holy, and righteous character, not human inventions. Idolatry, at its core, is the worship of self, where personal desires or reasoning are elevated above God's way. This can manifest in seeking promised blessings, like prosperity, through carnal means rather than submission to God's instructions. Trusting in human strength or deceitful hearts, as warned in Jeremiah, leads to breaking this commandment. God searches and tests hearts to rid us of such idolatries, guiding us to follow His ordained way. Satan plays a significant role in promoting this sin by deceiving through sensual festivities like Christmas and Easter, or through intellectual rejection of God's way. Ignorance or rejection of God's way leads to breaking the second commandment, while dedication to knowing Him through prayer, study, and obedience enables true worship in spirit and truth.
The Commandments (Part Three)
Sermon/Bible Study by John W. RitenbaughIdolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
The Commandments (Part Five)
Sermon/Bible Study by John W. RitenbaughThe Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.
The Fourth Commandment: Idolatry
Sermon by John W. RitenbaughGod, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
The Fourth Commandment
'Personal' from John W. RitenbaughAt creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
The Fourth Commandment (Part 1)
Sermon by John W. RitenbaughThe Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The Third Commandment: Idolatry
Sermon by John W. RitenbaughIn the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The Commandments (Part Four)
Sermon/Bible Study by John W. RitenbaughThe prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.

The Fifth Commandment
'Personal' from John W. RitenbaughThe fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
God of the Pigeonhole
CGG Weekly by Richard T. RitenbaughTo see God as accurately as possible, we must refrain from drawing a too-simple mental picture of His nature. We must be continually expanding our conception of Him.
A Picture Against a Thousand Words
CGG WeeklyA fundamental difference exists between images and language, and by understanding the difference, we can understand the second commandment's importance.
Does God Forbid All Images?
CGG Weekly by Richard T. RitenbaughMade in God's image, human beings have the same drive to imagine, create, innovate, and express their designs in the works of their hands.

Why Worship God?
'Personal' from John W. RitenbaughMany believe without really understanding why we must worship God. He demands it, is worthy of it, and without it, we will not grow into His image.
Should a Christian Own Pictures and Statues of Jesus (Exodus 20:4)?
Bible Questions & AnswersThe second commandment prohibits the use of anything that represents God. This directly prohibits any likeness of Jesus Christ's person.
Identifying Our Idols
CGG Weekly by Richard T. RitenbaughWe tend to ignore the possibility of idolatry in our lives. But we need to do the hard thing and examine ourselves to identify any hidden idols.
Extremes of Idolatry: Graven Images and Sacred Names
Sermon by Richard T. RitenbaughSome stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.

Idolatrous Suppressors of the Truth
Sermon by Martin G. CollinsWhen John talks about idols, he is going far beyond things like statues, icons, and crucifixes, but instead anything people focus on first.
Is the Symbol of the Cross Idolatry? (Part Two)
CGG Weekly by Mike FordNowhere in the Bible are we told to venerate the symbol of the cross. The early church certainly did not. It was introduced into Catholic churches in AD 431.

Flee From Idolatry (Part Two): Faithfulness
Sermon by Richard T. RitenbaughLike a boxer, we must exert ourselves with a broad spectrum of skills to subdue our carnal bodies, mortifying the flesh with maximum self-discipline.
Unity and Division: The Blessing and the Curse (Part Four)
'Ready Answer' by Charles WhitakerGod commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.
What Is Always True About the World?
Sermon by Martin G. CollinsTo guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
Is Mary Worthy of Worship?
Article by David C. GrabbeThe Catholic Church places great importance on Mary, to the point that many Catholics are pushing for Mary to be recognized as 'Co-Redemptrix!
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Keeping God's Standards
Sermon by John O. ReidGod's law will be the spiritual weights and measures in the Kingdom, but until then, we must glorify God by keeping these standards as a bright light.
What Does it Mean to Take Up the Cross?
Sermonette by David C. GrabbeBearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.