Clyde Finklea, recounting the harsh appraisal of Job in too many commentaries calling him "a classic example of self-righteousness," and "horribly self-righteous," asserts that the Scriptures clearly vindicate Job from that charge. Self. . .
Many believe that we are allowed to take another's life in defense of our own, God's Word distinguishes only between accidental and premeditated killing.
The two men who go to the Temple to pray contrast in character, belief, and self-examination. Martin Collins shows that, although this parable involves prayer, it is not as much about how to pray as it is about how to be justified before God.
Bill Onisick, identifying humility as the gateway character trait to God's Kingdom, focuses on the parable of the Pharisee and the Publican, contrasting pride and humility. Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of prid. . .
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
How are we different from those who have fallen away from the truth? How do we know that at some point in the future we will not also follow a path of deception and eventual apostasy? How can we be confident that we will not be deceived?
John Ritenbaugh, reiterating that, although Transcendentalism never achieved a major following in American religious practice, Emerson's teachings were highly influential in the Ivy League universities—Harvard, Yale, and Princeton. His teachings were. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
John Ritenbaugh, reminding us that Transcendentalism (a tributary of Pantheism, championed by William Wordsworth) flourished and died out the second half of the Nineteenth Century, attributes the popularity of Transcendentalism to Ralph Waldo Emerson. In o. . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
When the Seventh Seal opens, all activity in heaven appears to stop as the heavenly realm turns its attention to what comes next, pausing in silent anticipation.
Keeping the Sabbath definitely marks a person as different. Perhaps the feeling of being odd that comes from Sabbath observance affects young people most of all. Clyde Finklea recounts the story of a friend's momentous choice regarding his keeping of the S. . .
John Ritenbaugh, in his exposé of philosophers who have impacted culture generally and education specifically, focuses on the writings of Ralph Waldo Emerson, America's foremost practitioner of Transcendentalism and Pantheism, philosophical viewpoints some. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were st. . .
Many Christians today believe that killing in self-defense is sanctioned by the Bible. David Grabbe explains that this is a terrible misunderstanding of Christ's teaching.
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