Clyde Finklea, recounting the harsh appraisal of Job in too many commentaries calling him "a classic example of self-righteousness," and "horribly self-righteous," asserts that the Scriptures clearly vindicate Job from that charge. Self. . .
Many believe that we are allowed to take another's life in defense of our own, God's Word distinguishes only between accidental and premeditated killing.
The two men who go to the Temple to pray contrast in character, belief, and self-examination. Martin Collins shows that, although this parable involves prayer, it is not as much about how to pray as it is about how to be justified before God.
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
John Ritenbaugh, reiterating that, although Transcendentalism never achieved a major following in American religious practice, Emerson's teachings were highly influential in the Ivy League universities—Harvard, Yale, and Princeton. His teachings were. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
John Ritenbaugh, reminding us that Transcendentalism (a tributary of Pantheism, championed by William Wordsworth) flourished and died out the second half of the Nineteenth Century, attributes the popularity of Transcendentalism to Ralph Waldo Emerson. In o. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
When the Seventh Seal opens, all activity in heaven appears to stop as the heavenly realm turns its attention to what comes next, pausing in silent anticipation.
Keeping the Sabbath definitely marks a person as different. Perhaps the feeling of being odd that comes from Sabbath observance affects young people most of all. Clyde Finklea recounts the story of a friend's momentous choice regarding his keeping of the S. . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
How are we different from those who have fallen away from the truth? How do we know that we will not also follow a path of deception and eventual apostasy?
In this sermon on the deadly consequences of pride, John Ritenbaugh warns that pride elevates one above God, denigrating any dependence upon God, replacing it with insidious self-idolatry. Pride is entirely about disrespect (of God, other people, tradition. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
John Ritenbaugh, in his exposé of philosophers who have impacted culture generally and education specifically, focuses on the writings of Ralph Waldo Emerson, America's foremost practitioner of Transcendentalism and Pantheism, philosophical viewpoints some. . .
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