Martin Collins, resuming his exposé of American academics who have deliberately sought to suppress evidence of pre-Columbian migrations of Old World civilizations, including Hebrew, Phoenician, Roman, Arabic, Basque, and Viking cultures, identifies settlements throughout the southwest in which patterns of the Hebrew priestly garments have been preserved in the Navajo and Apache culture, the pattern presumably given to them by earlier explorers or settlers. In addition, menorahs (seven-branched candle stands) and shekels have been found among the petroglyphs in Arizona, Michigan, Kentucky, and the Catskill Mountains of New York. Additionally, Roman coins and Roman swords have been found at the juncture of every major waterway in North America. Muslim rock-cut texts dating from 1200 AD have been identified. In 1000 AD, Viking explorers left artifacts in Labrador and Newfoundland. Norse explorers beat Columbus to what became Minnesota in 1362, leaving the Kensington Rune Stone. Dr. Gunar Thompson has uncovered evidence of extensive trading between Mexico and China in 1414. As late as 1450, a Basque fishing fleet had preceded Columbus to what would later be called North America. The plethora of artifacts, including coins, weapons, and engraved monuments call into question the judgment and motives of those ‘scientists’ denying pre-Columbian migrations from the Old World.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms, replaced by God's Eternal Kingdom. The sea is depicted as a destructive power, spawning four terrifying beasts. The fourth beast, corresponding with the image of the mixture of clay and iron in Daniel 2, displays the coming of the lawless one (or man of sin) accompanied by a hopelessly corrupt state in the image of the little horn. Regardless of the emergence and decline of kingdoms, God rules history and ultimately rules in the affairs of mankind. The saints, who will receive intense persecution from the little horn, will ultimately reign with Christ, the Son of Man, a title Jesus used to explain His preexistence, and to teach that He must suffer, to teach that a person must be joined to Him in order to be saved, and to teach about the final judgment.
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circumstance, enabling us to cope with anything the world and Satan can throw at us, giving us the promise of the power to endure. The book of Daniel, written partially in Hebrew and part in Aramaic indicates that God intended the message to both the Hebrews and the Chaldeans, substantiating the authenticity of this document. The circumstances surrounding Nebuchadnezzar's fearful dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants) as well as the foolishness of astrology. Daniel, despite the fearful events, kept his focus upon God and didn't arrogate any powers to himself, but humbly acknowledged and thanked God for the wisdom and power. Because of Daniel's faith and his fervent prayer, God revealed the contents of the dream, providing a witness to Nebuchadnezzar and his idolatrous nation that God is absolutely sovereign over time and ultimately controls the outcome of all worldly events, predicting the fate of Babylon (the prototype of all world empires), the Medo-Persian empire, the Graeco-Macedonian empire, and the Roman empire, partly strong and partly fragile. Because of the precarious colloidal mixture of iron and clay at the end of the age, it will be extremely difficult for things to hold together. Thankfully, God's everlasting Kingdom having Jesus Christ as the capstone or cornerstone) will bring an end to these competitive, fractious, arrogant, and evil worldly systems, which have degenerated over epochs of time, using technology to swap greatness and magnificence for raw power and control. God always plans ahead for the protection of His people.
A survey of history reveals patterns of human and national behaviors that tend to repeat themselves at certain intervals. Charles Whitaker evaluates the "Axial Period" idea promoted by Karl Jaspers, showing that, more than just events, ideas radically changed at the midpoint of the millennium before Christ—and such a thing seems to have happened again beginning with the Renaissance.
For the last several generations, many of the most influential politicians in Europe have worked tirelessly toward the emergence of a united Continent. Their plans have been stalled, if not foiled, by the reality of the international economic system. David Grabbe writes that, for now, reality is stacked against full European integration.
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that publically appeared in the second century was hopelessly corrupt, but appropriated the name 'Christian.' The Roman Catholic church presumed to speak for Christianity, attempting to control political and religious constituencies. The medieval (Roman Catholic) church was awash in sexual sins, as well as sins of avarice. The custodians of the 'keys to the kingdom' wielded their power to bind and loose for carte blanche control, using tithes, papal fees, papal taxes, fiefdoms, the threat of excommunication, and the selling of indulgences to increase the revenue of the church and promote tyrannical political power over secular domains. This massive, corrupt monolith was not the small flock that Jesus Christ founded, a group called and empowered by God's Holy Spirit, the same power that gave Peter the insight to recognize Christ's true office. Although Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.' Peter would be considered first of the lively stones selected for His Temple. The apostles are indeed part of the foundation and Jesus Christ is the Corner Stone. Peter gets credit for being the first stone selected for the foundation that would also include us as part of the living stones. The 'keys of the kingdom' simply refers to the office of steward or caretaker to maintain the physical operations of the church, facilitating access to believers and protecting the sanctity from scoffers and detractors. Binding and loosing refers to powers of judgment, based on what God has already allowed through the apparent and manifest principles already revealed by the Scriptures.
John Ritenbaugh, observing that the news of Iran, Iraq, Pakistan, and Israel has diminished, suggests that the economic woes of America have taken over in the news. Economist Martin Weiss suggested that this demise has been coming at us like a roaring freight train. A family, a company, or nation cannot keep spending beyond its means without suffering consequences. It is illogical that we need to spend money in order to get out of debt. Like ancient Rome, who tried to entertain its citizenry by bread and circuses, while it spent itself into oblivion. The Chinese, economically in better shape than we are because of the industrial base we have given them, have guaranteed 15% of our national debt. The foolishness of the government in thinking it can spend itself out of debt by printing more "funny money" will bring hideous economic slavery to this nation. When nothing backs up the currency, it becomes worth nothing.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occur.
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederation of Arab nations continually at war with the people of Israel. Psalm 83 identifies such a confederation that continually harasses Israel'events that appear in today‚s headlines. The Bible's characterization of Ishmael, Esau, Amalek, Moab, and Ammon fit the national traits of present-day, anti-Western Arab peoples. Numerous prophecies (including Nahum, Zephaniah, and Amos) predict the eventual demise of their evil efforts. Throughout history, the Kings of the North and the South, always reckoned from the viewpoint of Jerusalem, have changed identities, but the principal players of the conflict exist today in the bitter conflict between militant Islam fundamentalism and the West.
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entity that we can see active in the world today?
Currently, Europe is not looking very Beastly. John Ritenbaugh continues his look at history and current events to show that Babylon is the world's anti-God system and that Roman institutions inspire Israelite culture even today.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
Martin Collins focuses upon the dark period in history called the Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, a time of intense political and intellectual fermentation. Internally, the terrible cataclysms gave rise to literature containing ardent Messianic expectation- including the Septuagint, with Malachi serving as the connecting link making a smooth transition between the Old and New Testaments. This time also marks a proliferation of law in the pharisaical tradition exalting the letter at the expense of the spirit- calling for a New Covenant antidote or solution in which minute regulations give way to principles.
After the fall of the Berlin Wall, most thought the world would come together, but that has not been the case. In fact, America and Europe have been steadily moving away from each other politically, economically, and culturally. What impact will this have on our understanding of biblical prophecy?
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richard Ritenbaugh suggests this migration dilemma may presage the fateful "push" from the King of the South.
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile culture. Like leaven in bread dough, the minority alien cultures, further corrupting the integrity and fabric of the majority or indigenous culture, putting a tremendous strain on the economic resources, our educational, social, and religious institutions, displacing the Israelite population, rapidly rendering it a dependent minority culture. Third world immigration into America and Europe is greatly diluting and destroying the white, English- speaking culture, making America, Canada and Britain the world's colony. The bounds of habitation that God has originally established are being destroyed in this curse. We march to the beat of a different drummer, having our citizenship in God's Kingdom.
Germany, predominantly pacifist since WWII, is beginning to show its strength, not only in economic area but also in political and military ones. Earl Henn shows that this is prophesied to continue.
This article, the last in the series, explores the fourth world-ruling empire of Daniel 2. Explained further in Daniel 7 as a terrifying beast, this empire and its "horns" play a role down to the return of Christ!
John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Without the Spirit of God, looking at God's truth resembles looking into the darkness. We see shape and forms of things, but without the Spirit of God, the things (the truths that make up all the mechanisms of God's purpose), all of the doctrines, all of the teachings'none of these make sense or give us a clear picture of what God is doing. With the Spirit of God (the light of God), we see the true shape and form of things and reality appears as something we can see clearly.
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. Paul, looking far beyond his prison experience, would be contented no matter what God had chosen for him, even though he felt a special desire to help the Philippians- striving to be worthy citizens of the outpost of the Kingdom of God (even as Philippi was an outpost of Rome) boldly unified in Christ (having Christ's mind -receiving encouragement by God) in a team effort (having a selfless concern for others) against a common adversary. Paul suggests that it is a very high calling to suffer for Christ (Faith untested is not faith/no cross-no glory)-serving as a crucible for perfection or maturity.
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed for one another, exercising reasoning, discerning, and discriminating agape love. Paul encourages the Philippians, assuring them that his own incarceration (apparently engineered by God) had turned out for the best, enabling him, exuding his cheerful personality, to provide one—on-one testimony to a succession of guards, enabling God's witness to get to the upper echelons of the praetorian guard, greatly extending or amplifying the witness. Regardless of the precariousness of his ostensibly grave circumstances, Paul, with deep conviction, expected spiritual deliverance.
Paul systematically planned his travels to specific cities for specific reasons, choosing Philippi for its strategic location as the only autonomous Roman colony in the region having historical cultural, military and commercial significance. As an autonomous outpost of Roman culture, more Roman than Rome, it provides a metaphor of a Christian's status of occupying an outpost of the Kingdom of Heaven, ardently maintaining a loyalty to the customs and laws of the home country. From Philippi, God called people from several nationalities and social strata, galvanizing them into one family. Paul expresses joy and camaraderie more with this congregation than any other, appreciating their selflessness, generosity, and sacrifice. Paul, from his vantage point of a prisoner, offers both abundant encouragement (God will complete what He has begun) as well as a plaintive appeal for unity to this congregation.
John Ritenbaugh focuses upon the topic of the resurrection of the dead (and the capacity of the earth to sustain the combined populations of all who have ever lived), examining pertinent scriptures on the resurrections. The scriptures suggest that massive land reclamation and landscaping efforts (coupled with dramatic climate changes) will occur to prepare the earth for such a volume of humanity. As chapter 25 opens, Festus replaces Felix as governor. Paul, again defending himself from the two-year old spurious sedition charge, exercising his right of Roman citizenship, appealed to Caesar (in an effort to remain in protective custody). Festus, seeking the counsel of King Agrippa II, (providing Paul yet another opportunity to connect the Jewish hope of the resurrection with the Christian message), sends Paul to Rome. Ironically had Paul not appealed to Caesar, Agrippa (moved by Paul's testimony and convinced of his innocence) would have set him free. But God evidently had other plans for Paul.
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the early Church, demonstrating that Christianity was not a threat to the Roman Empire as Judaism had asserted. The book of Acts also serves as a conciliatory, unifying tool, endeavoring to heal breaches that had emerged in the church through rumor or gossip. A key theme of Acts (appearing more than 70 times) concerns the particulars of receiving and using God's Holy Spirit. Acts also provides insights on the Commission to the Church, the relationship of Jesus with His physical brothers, significant contributions of women in the Church, and the emerging roles, organizational patterns, and responsibilities of the disciples.
John Ritenbaugh observes that the people to whom Amos addresses have the mistaken assumption that because they have made the covenant with God that they complacently bask in a kind of divine favoritism—God's country, God's people, God's church. God's holy and spiritual law, describing and defining His standard of holiness, His character, nature, or essence, serves as the template into which our character needs to be formed or molded. The combination of the redeeming and the law-giving aspects of God's nature determines the plumb line against which all of us are judged. Jacob's descendents, embracing false religion (after the idolatrous, syncretistic manner of Jeroboam I) have severely placed a strain upon God's patience. As members of the Israel of God, we must assiduously measure up to God's plumb line, insisting upon positive moral purity in all our thoughts and behaviors, avoiding sin by doing good—a course that will put us totally out of sync with the rest of society—a society ripe in sin and immorality, begging for harsh correction.
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book itself purports, it is the authoritative Word of the Creator God?
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