The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
In Christ's Passover prayer, He states that the glory the Father had given Him had also been given to the disciples. Christ's glory is the key to being one.
Charles Whitaker, reflecting on the first question in the Westminster Catechism, 'What is man's purpose?" says this catechism suggests that man's greatest purpose is to glorify God. Glory enriches a person's well-being. After Moses received the Ten Co. . .
We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
Jesus was subjected to the same experiences as the rest of us, having the appearance, experiences, the capability of receiving injury and suffering temptation.
Jesus Christ is often misunderstood. The phrase 'fully man and fully God' does not have biblical support; Christ's real nature is much more meaningful.
Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?
Richard Ritenbaugh, referring to the caption, "The End," suggests that "The End" may also fill our minds with prophetic symbolism at the end of the age. Noah's flood was an end, the temple's destruction was an end, Christ's second comin. . .
While the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.
After our calling, we must seek God and His way, for our conduct is motivated by our concept of God. Coming to know God is the church's biggest problem.
John Ritenbaugh, focusing upon I Peter 1:13-16, reiterates that holiness must be an indispensible characteristic of the called-out priesthood. This mandate markedly influences our relationships, making us servants to one another as a band of brothers and s. . .
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