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Hebrews (Part Four): Who Was Jesus?

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.

Hebrews (Part Five): Who Was Jesus?

Sermon by John W. Ritenbaugh (1932-2023)

In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.

Passing By in Glory

Sermonette by Richard T. Ritenbaugh

Jesus' walking on the water in the pitch-black darkness of early morning, revealing Himself to the disciples, alludes to the time God passed by Moses.

Christ Coming in the Flesh

Sermon/Bible Study by Richard T. Ritenbaugh

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

Glory and Oneness

Sermonette by David C. Grabbe

In Christ's Passover prayer, He states that the glory the Father had given Him had also been given to the disciples. Christ's glory is the key to being one.

The Glory of God (Part 3): From Glory to Glory

Sermon by Richard T. Ritenbaugh

We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.

Jesus on His Second Coming

Sermon by Richard T. Ritenbaugh

Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.

Dominion and Glory and a Kingdom

'Prophecy Watch' by David C. Grabbe

Christ's words at His trial regarding sitting at God's right hand and coming on clouds sound like His return, but they have another fulfillment altogether.

Faith and the Christian Fight (Part Ten)

Sermon by John W. Ritenbaugh

Like with the heroes of faith, our testing will be commensurate with the job God has prepared for us. We must make our relationship with God our top priority.

Fully Man and Fully God?

'Personal' from John W. Ritenbaugh

Jesus Christ is often misunderstood. The phrase 'fully man and fully God' does not have biblical support; Christ's real nature is much more meaningful.

Fully Man and Fully God? (2001)

'Personal' from John W. Ritenbaugh

The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?

In The Likeness of Men!

Sermon by Martin G. Collins

Jesus was subjected to the same experiences as the rest of us, having the appearance, experiences, the capability of receiving injury and suffering temptation.

I Can Only Imagine

Sermonette by Clyde Finklea

The predestinated, called-out saints, when God finishes His creative work, will be like Jesus Christ, offspring of Almighty God and will see Him as He is.

The Father-Son Relationship (Part Four)

Sermon by John W. Ritenbaugh

Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.

Armor of Light

Sermonette by Bill Onisick

God commands His people to walk in the light, radiating the unfathomable brilliance of the Father and Son Who are within them.

Hebrews (Part Thirteen): Chapter 2, A Mind-Bending Purpose (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

The Jewish converts to the Way, although having had the benefit of Messianic prophecies, did not recognize the powerful significance of Psalm 8.

John (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.

God In Us

Sermonette by Ronny H. Graham

The force of the preposition 'in' reveals that the Father loves us to the same degree that He loves Jesus Christ. We must reciprocate their love.

The Father-Son Relationship (Part Three)

Sermon by John W. Ritenbaugh

The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.