Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
A common scriptural refrain—and especially in the book of Deuteronomy—is God's admonishment to be careful to observe His commands. Pat Higgins applies the principle of being careful to observe to two verses that have great significance to us as. . .
David Grabbe, taking issue with antinomian Protestant clerics who boldly claim that God's law was nailed to the cross, or that the law of love nullifies God's law, reminds us that God promised to write His Law on our hearts and minds—part of the proc. . .
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop t. . .
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
John Ritenbaugh explains that Protestant reformers by and large understood that there were two aspects—physical and spiritual—of creation. Humans have no part in creating themselves in the image of God in either aspect; God does the shaping and. . .
Kim Myers, asking us whether we see God working in our lives, contends that Job was able to endure the multiple trials and tragic events in his life (the deaths of his offspring, the assaults on his health and livelihood, and the attacks on his reputation . . .
Kim Myers maintains that, while many people in the world likes some of God's laws, such as the proscriptions against murder and theft, they like to pick and choose when it comes to the rest, preferring a blend of their own preferences with some of God's la. . .
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
John Ritenbaugh begins to summarize the attitudes that we should develop toward this vital subject. Five things or insights understanding sovereignty should produce are: (1) a fear of God, (2) implicit and unquestioned obedience, (3) resignation to His wil. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Back in February, this column reacted to a statement made on the radio by a local preacher who said that what we do does not matter. ...
John Ritenbaugh asserts that things written in the Old Testament were written entirely for Christians. The operations of both the Old and New Covenants overlap. The differences focus on justification, access to God, and eternal life, but not doing away wit. . .
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The b. . .
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
John Ritenbaugh, in Number Eight of his series on the background of the Book of Hebrews, emphasizes that, although flesh withers like grass, the instruction (Torah) of God's Word is not "done away," but rather endures forever. Salvation comes thr. . .
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
John Ritenbaugh, concluding the preparatory sermons on the Epistle of Hebrews, identifies a paradox widely extant in the First Century Church of God, namely that the early converts from Judaism claimed to accept the Law but had difficulty accepting Jesus C. . .
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our role. . .
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .
Mark Schindler, reflecting upon a recent survey by the Barna Group reporting that, while a majority of Americans accept Jesus as a historical personage, beliefs in His divinity and His sinlessness precipitously decline with each successive generation, decl. . .
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .
John Ritenbaugh teaches that God's grace gives us focus on what the Law's true purpose is — namely the basic guide as to what good works are — rules for the journey of life. God's Law outlines a way of life, defining sin, actually categorizing . . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
David Grabbe reminds us that, for the past 25 years, the highest priority of the Church of the Great God has not been the preaching of the Gospel to the world, but the feeding of the flock. If we lose sight that Jesus Christ is the head of the Church, we w. . .
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
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