Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
God frequently admonishes His people to be careful to observe His commands. Carefulness in living by God's every word may have life-or-death consequences.
Eternal life is to live a quality life as God lives, having developed a close relationship with God, living by faith and accepting His sovereignty over all.
God promises to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
John Ritenbaugh explains that Protestant reformers by and large understood that there were two aspects—physical and spiritual—of creation. Humans have no part in creating themselves in the image of God in either aspect; God does the shaping and. . .
While many people like some of God's laws, they like to pick and choose, preferring a blend of their own preferences with some of God's laws added in.
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
Job was able to endure the multiple trials and tragic events by seeing the hand of God in his life, realizing that God works in both good and bad times.
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kin. . .
Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
The Bible never calls the Old Testament 'the Jewish Testament.' The New Testament cannot be understood without the foundation of the Old Testament.
Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.
Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
Circumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
David Grabbe reminds us that, for the past 25 years, the highest priority of the Church of the Great God has not been the preaching of the Gospel to the world, but the feeding of the flock. If we lose sight that Jesus Christ is the head of the Church, we w. . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
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