An early statement by the Church of the Great God on abortion, focusing on the term "viability" as used by pro-abortion advocates.
The position of the Church of the Great God on the subject of abortion. Counters some of the major arguments used by pro-abortionists.
...For future reference, it might be prudent to be extra careful during the third week of April next year and in all years after that. In the past fourteen years, 292 people were killed in the above four April mass murders in the United States, and perhaps. . .
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
Many believe that we are allowed to take another's life in defense of our own, God's Word distinguishes only between accidental and premeditated killing.
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear and short line can be drawn between its commission and its horrible consequences. Yet, as John Ritenbaugh shows, some people—even nominal Christians—fi. . .
January 22, 2006, marked the 33rd anniversary of the United States Supreme Court's decision on Roe v. Wade, which made the killing of unborn children a legal right. ...
All across the world, but particularly in the liberal democracies of America and Europe, laws allowing euthanasia and assisted suicide are on the increase. Richard Ritenbaugh details, not only their expansion, but also how they push a progressive agenda th. . .
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
Within the past eighteen months, at least three major medical associations in the United Kingdom have voted to support liberalized abortion policies—to the extent of "opening up abortion throughout pregnancy for any reason." John Ritenbaugh gathers e. . .
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
The latest abomination to come down the medical-ethics pike is the February 23, 2012, publication of "After-birth abortion: why should the baby live?" in the Journal of Medical Ethics. ...
John Ritenbaugh, reflecting on a review of Christopher Browning's sobering 1992 book, Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland, explains the chilling group-think mentality of people who under normal circumstances would no. . .
John Ritenbaugh defines political correctness as a savage war on truth, in which a gullible public is persuaded to dismiss evidence people witness with their own eyes, replacing it with a false, delusional narrative. Inordinately fearful individuals, those. . .
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to . . .
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .
Martin Collins, focusing on the designation of six cities of refuge in Exodus 21:12-13, finds a spiritual parallel outlined in God's annual Holy days, beginning with Christ as a refuge for us in the Passover and our making a refuge for others during the Fe. . .
What did Jesus mean when He said the end time would be like the days of Noah? Did He mean that the last days would be violent and corrupt, or that the last days would come suddenly on an unsuspecting world? Amazingly, the waning years of this century fulfi. . .
God has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.
The echoes of gunfire had barely faded over Newtown, Connecticut, when American political forces began wrangling over gun-control legislation and the Second Amendment. Richard Ritenbaugh argues that this knee-jerk reaction misses other, more likely causes . . .
John Ritenbaugh, lamenting that the course that America is taking has destroyed her virtue, claims that breaking the first commandment is the worst sin because its violation is the epitome of self-centeredness, putting the self before God, the most blatant. . .
In Ephesians 6:2, the apostle Paul designates the fifth commandment as "the first commandment with promise." What is the connection between honoring our parents and long life? David Maas, observing the declining family in America, reveals a vital link betw. . .
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching cond. . .
John Ritenbaugh, reflecting on an article in Christianity Today which suggests that American Christians are becoming increasingly confused about whether abortion is equivalent to murder, concludes that we live in a moral garbage dump, every bit as vile as . . .
Post-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.
Richard Ritenbaugh reflects on the horrendous school shooting in Florida, perpetrated by a deranged student, Nicholas Cruz, who had just been transferred to an institution for students with behavioral issues. The police had been called to his house 32 time. . .
The defilement that begins in the heart is shaped, molded, and conditioned by the media, training people to override their conscience, desensitizing them.
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