John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist of man-made traditions, which often conflict with God's Commandments. False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ, a requirement for those desiring to qualify to be among the 144,000 following the Lamb. Differences in doctrinal interpretation wreaked havoc on our former fellowship. Jesus Christ engineered its break up and the ensuing scattering of His people for their protection, rendering the splinter groups more obscure in the face of the coming wave of persecution. Scattered brethren, torn away from ineffectual social clubs, are now forced to rely on Jesus Christ as their only bulwark, with the training wheels of groupthink discarded. Christ did not establish any corporate entity, including the Church of the Great God, as His own special group. As the constituent members of the Israel of God realize they cannot cope with the barrage of trials with their own resources, they come to rely on Jesus Christ alone. Only by developing the mind of Christ can one gain ascendancy over the hopelessly evil carnal nature which threatens to destroy all of mankind. God works with the humble and contrite but never with the proud. From the beginning of Creation, the carnal mind has sought its own way. The only way to defeat deadly carnal nature is to stay close to Christ, acquiring His mind, the fountainhead of righteousness and spiritual maturity.
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Truly, voluntary fasting is not a twin of famine, but it provides an opportunity for God's called-out ones to afflict themselves, to forcefully bring their carnal appetites under subjection, creating the milieu of humble, contemplative reflection concerning the Source of physical and spiritual blessings. Fasting and affliction are always in tandem, producing the humble mindset to reciprocate a special relationship with God Almighty. God has historically used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law . We should know that all curses are the result of sin, but if we genuinely repent, God will lift the affliction. God knows the difference between sincere and hypocritical repentance. If we do not want famine, then we should fast with the pure motive of restoring our covenant relationship with God. Because Adam and Eve could not discipline themselves to fast from the Tree of the Knowledge of Good and Evil, their offspring have been cursed with mortality to this day. As we fast, God draws us closer to Him, just as He sustained Moses during his three nearly consecutive forty-day fasts. Fasting demonstrates obedience to God and expresses self-control, mirroring the character of God, who is always in control. We demonstrate the same desire to obey God when we "fast" from unclean meats. If we fast with a double mind, going through the motions but continuing to treat our fellows shabbily, we are not fasting, but simply going hungry. Fasting merely to get something for ourselves leads to disaster, but if we humble ourselves, repenting of our sins, we reap the benefits from a relationship with God.
David C. Grabbe: The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome on our own—thus that we have no need of a Savior after our forgiveness. ...
Mark Schindler, maintaining that it is indeed a privilege to be in the body of Christ, cautions us to be mindful of our calling, and to remember that we are indeed the weak of the world, still seeing through a glass darkly, having incomplete knowledge as to how God is using us. We do know that the most intelligent and wise of all human beings is no match for God. Having God's spiritual gifts should not incline us to exercise any measure of pride because we have nothing that has not been given to us by God. We should not consider ourselves superior to others because we have been gifted. Satan wants us to fail by allowing our spiritual gifts to make us prideful. The only thing we dare boast about is what God has done. How we handle our opportunity of having these priceless gifts of understanding makes a big difference, especially when we realize that judgment is now out on the Household of God. The apostle Peter serves as a type of all those who have been gifted by God, occasionally needing to be redirected to a humble approach after falling. As we yield to God more, and rely on ourselves less, we mature spiritually, achieving wisdom and understanding. We will always have what we need if we submit to God's wisdom. No matter how many spiritual gifts we have been given, all glory belongs to our Great God.
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our carnal human nature, which absolutely abhors any change which leads to self-sacrifice or to growth. Human nature is comfortable with the status quo, accepting the domination of Satan's influence and the world. Human nature is enmity (hatred and hostility) against God and His Holy Law. Human nature has instinctive antipathy to anything good. Most of the biblical luminaries, including Moses, Jonah, David, and Gideon demonstrated resistance to God's prompts, indicating that they initially feared men more than they feared God. When we are called, repent, and are baptized, our sins are washed away, but the baggage from our human nature stays with us. Like Gideon, we are tempted to put God repeatedly to the test, in spite of Christ's warning that an evil generation looks for a sign. When we resist God, we, like Peter, risk inadvertently channeling Satan. To actively overcome resistance, we must: (1) not forget God's laws, but etch them on our heart, (2) practice justice, mercy, and lovingkindness, (3) trust God and have faith in Him, and (4) remain humble, running from evil as we would run from a nest of angry hornets. We must put on the whole armor of God in order to stand.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% possibly salvageable, but Satan has a grip on the entire cosmos and has the capability of damaging everything unless God miraculously intervenes. God's called out ones have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify (set apart and make holy). We must guard it as a life preserver, never letting it out of our sight. God the Father and Jesus Christ intended to leave us in the middle of all this fraud, providing a protective hedge against the worst Satan can do, sanctifying us with His truth in order that we rise above the deceit and fraud, learning to exercise godly discernment. In this worldly environment, we appear strange, odd, and even alien to society. In the Festival of Unleavened Bread, we recognize that God had to do something extraordinary ("flexing His muscles") to free our ancestors and us from the god of this world, redeeming us to be His people. God literally had to pull us out of our worldly prison, a way of life leading to certain death. As a symbol, unleavened bread emphasizes that the ancient Israelites had to leave in haste, totally unprepared for the trek ahead of them, and that they were totally dependent upon God for everything. God fed them manna (something unworldly and a type of the Bread of Life) to them for 40 years to test them, whether they would walk in His Torah. Abundant life comes to those who live by every word of God, ingesting it continuously. Unleavened Bread symbolizes Christ's broken body, His Words of sincerity and truth, and most importantly His Spirit, our portal to an eternal relationship with God, transforming us into what God is.
David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come out of Egypt on their own power, but was delivered only by God's intervention. We have a part in the process to consume unleavened bread, symbolically living a life of sincerity and truth. As we were released from bondage, we attained a new master and a new lease on life. We have an obligation to feast on this unleavened bread throughout our entire life, ingesting the word and instruction of God, which constitutes our spiritual food. Unless we eat the Bread of Life continually, and unless God's Spirit resides in us, we will die. Unless we are metaphorically attached to the vine, we cannot bear fruit. The spiritual strength we receive is the result of eating the bread of life. Unless we have God's Spirit, we will never completely control our human spirit. God gives us the power to bear spiritual fruits such as patience and self-control.
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually yield poisonous or toxic spiritual fruit. If the belief derives from God's Holy Spirit, we reap love, joy, and peace. As Paul chastised the Corinthians for their divisiveness, each clinging to his hero or champion teacher, he also intimated that a fifth teacher seemed to be influencing them, a teacher syncretizing God's doctrines with the 'wisdom' of the age, using contemporary, philosophy, sociology, or psychology to adulterate the purity of doctrine with Gnosticism. evolution, or something far worse, all deriving their power from the prince and power of the air, the current ruler of the earth. All of these deadly admixtures will produce a bumper crop of bad fruit. As the human body is able to adjust to changes in the environment, our nervous system adjusts to darkness, stench, pollution, profanity, and every form of evil. What was once repulsive may now seem normal or tolerable. The media has corrupted the integrity of our consciences. The wisdom of this age literally saps spiritual growth. When our prior fellowship, after the new regime took over, imbibed of fallacious doctrines, our fellowship harvested an abundant crop of poisoned, contaminated fruit.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no responsibilities than to embrace leadership roles. When boys fail to grow into men, women and all society suffers. The family is languishing for real leadership as well as all levels of government. As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead, with a view that they lead their families with a balanced proportion of compassion and firmness. Courage is a gift given by God, augmented and amplified when we embrace His law as a part of us. God charges us to do a specific work (such as to lead one's family), requiring us to delve into the Scripture daily for guidance until we know the mind of God through continued practice of living and following His principles. The successful leader is first and foremost a follower of God and His Holy law. Confidence derives from a close relationship with God.
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around comes around; we reap what we sow. Even though the best defense is not to be guilty, we know that because of our toxic self-centeredness there is no infallibility in any of us. As God gives gifts to us, we must, as Solomon did, fine-tune them, realizing that seeking out wisdom is simultaneously a glorious and a burdensome task, requiring labor-intensive exercises which initially seem to yield diminishing returns. God does not instantaneously reveal everything we need to learn or everything we need to experience. We have the responsibility to seek out wisdom, understanding that it is the costliest commodity anywhere, having a price far beyond gold. Wisdom keeps us from sin, folly, and madness. Wisdom and understanding unveils for us the purpose of trials, solving the paradoxes and conundrums that erode our faith. Truly wise judges are humble, demonstrating that they do not know everything; humility will make us more cautious in our judgments about others and ourselves. As we put forth effort to pursue wisdom, the fruit will be holiness. Our goal is beyond salvation; it involves preparation for service in God's Kingdom. The search for wisdom carries with it a downside, the tendency to boast of our accomplishments, even though in our heart of hearts, we realize we have nothing that has not been given. As God's stewards, we must, like Solomon, blend sagacity and practical wisdom together, taking precautions against the allurements of the world, which have the tendency to short-circuit godly wisdom.
Martin Collins, cuing in on an article which poses the question, "Why does not mainstream Christianity attract more men?" affirms that most mainstream churches have become feminized, with many men who may call themselves "Christian" feeling bored and disengaged from the component they really need—namely, real masculine leadership. Their malaise is a result of suave metro-sexual pastors who are "ripping women off" by making the church too much about nurturing and caring and relationships. Every nation which has descended from Israel has experienced a steady decline of lack of masculinity in leaders. Biblical examples reveal that even our patriarchs, including Abraham, Isaac, and Jacob, had serious deficits in masculine leadership regarding child-rearing practices. David, a man after God's own heart, for the most part, was a flop at child-rearing, being far too lenient and indulgent, but finally coming to his senses when he gave Solomon instructions for leading Israel. Masculine leadership has little to do with marriage and fathering children. Rather it is most clearly demonstrated by men who embrace God's commandments, love and protect their wives rather than abnegating authority to them and, finally, point their children to a love of God's truth. David's final words to Solomon, mirroring Moses' final words to Joshua, were to be strong and courageous, walking perpetually in God's laws and statutes, promising that, if he would do so, there would never lack a man on the throne of Israel. Manhood is defined by God, not by some kind of macho rite of passage established by man's culture. If men in God's church cannot love their wives and take charge of the education of their offspring, instructing them to fear and respect God, leading by example rather than mere words, they are not qualified to be leaders or overseers in the church nor kings and priests in God's Kingdom. As the world degenerates, true masculine leadership as defined by God will be increasingly needed.
John Reiss: As Part One concluded, we were considering the fact that, despite our society’s general squeamishness about executing cowardly deserters, God has declared that He will cast the cowardly into the Lake of Fire (Revelation 21:7-8). ...
Many times in our lives, we undergo periods of extreme pressure and stress. Circumstances occur that seem completely out of our control. We can become frustrated and feel that the whole world is coming down on us. ...
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with the residue of his spirit. We need to be in continual contact with the Son to scour the corrosive residue of Satan's spirit. Because of our conversion, we are enabled to listen to and respond to Christ's corrective instruction, which helps us to overcome our contaminated human nature which keeps us in bondage to the world. We are in various stages of our wilderness journey, not knowing for certain where our journey will take us—even though God knows exactly where He is taking us. These twists and turns give us opportunities to develop and strengthen our faith in God. We need to yield to and trust in God's purification and refinement, having the goal of overcoming fixed in our mind. As former slaves to Satan's system, we have had very little opportunity to exercise our God-given freedom to the best advantage. Sometimes, we seem hopelessly inexperienced, and would be in danger of failing were it not for God's Holy Spirit, prompting us like the pillar of fire and the pillar of cloud guided our forebears through the uncharted wilderness. We are never alone. We have an advantage over our forebears in that God has made a heart that is capable of accepting and yielding to His commandments, mixed with life-giving faith, prompted through His Holy Spirit. God has called all of us out individually of metaphorical Egypt-a spiritual Egypt of sin, having plans for us as future members of His family.
Richard T. Ritenbaugh: Luke 4 contains Satan’s temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere through the tough times ahead.
We have learned that Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears. In concluding his series, Pat Higgins shows how praying always assists us in several other areas of Christian living.
John Ritenbaugh reiterates that the Garden of Eden, the Tabernacle, the Temple, the Temple Mount, and Mount Moriah were all names of God's house on this earth. In the Holy of Holies, within the Ark of the Covenant, Aaron's almond rod that budded symbolizes God's power over the tribes and salvation by grace through the sacrifice of Christ. The golden lamp stand, a seven bowled menorah, symbolized an almond tree in full bloom. Jesus crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood, where He was evidently nailed to a cross piece on a living tree, a tree of light. Perhaps the Tree of Life located in the middle of the Garden of Eden was an almond tree. The golden pot containing manna in the ark symbolized Jesus as the Bread of Life. The tablets of stone are found right under the mercy seat of the ark, representing the tree of the knowledge of good and evil, perhaps symbolized by a fig tree, forming the basis from what we are judged. The law of God should be a perpetual source of delight for us. The testimony represents the entire Holy of Holies. The Miphkad Altar located outside of Jerusalem's east gate in the region of the Mount of Olives where Jesus had begun His triumphal march into Jerusalem and where he was arrested (in direct line of sight from the eastern side of the Temple), a place of public execution, where the red heifer was sacrificed, where Abraham intended to sacrifice Isaac, was the most probable location of the crucifixion of Jesus Christ.
As the return of Jesus Christ marches ever nearer, Christians need to be sure of one critical matter: Where does real power reside? John Ritenbaugh shows that all power has its source in God—and not just the kind of power we typically think of.
In this keynote message of the 2006 Feast of Tabernacles, John Ritenbaugh again alludes to the handwriting is on the wall episode in Daniel 5:5, reminding us that power belongs to God. David also states this in Psalm 62:11. Paul realized that only through using his reciprocity to strengthen his relationship with God was he able to both abound and be abased (Philippians 4:4). When we are in trouble, we, like David, need to contact God first. God is the only sure place of protection. When we are in deep distress, why not go directly to the top? To those who now believe, there is no being more trustworthy than God.
David F. Maas: Have you ever tried to jump across the Mississippi River? I have done this several times. ...
Richard Ritenbaugh, after reading a testimonial of a Charismatic, describing being "filled with the Holy Ghost," leading to barking, laughter, violent jerking, and inebriated behavior (a kind of "Pentecostalism on steroids"), asks us to ponder what the Holy Spirit will actually motivate a person to do. Scripture reveals that the Spirit constitutes the active, creative power and mind of God, 1) motivating God's people to do His will, 2) giving them discernment and wisdom, 3) endowing them with strength to do God's work, 4) enabling them to see truth clearly, 5) setting individuals apart (for specific purposes) by ordination, 6) providing physical and spiritual power to overcome and resist the Devil, 7) inspiring a person to speak God's words clearly, and 8) inspiring fellowship with God and His people. God's Spirit will never prod us to do anything that is not out of godly love, and because it a spirit of a sound mind, it will never motivate us to do stupid or crazy things.
The sin offering is the first of the non-sweet-savor offerings in Leviticus. John Ritenbaugh explains the atonement made through Jesus' perfect offering of Himself for us—and our obligations to Him as a result.
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination of the sinless life of Jesus Christ, His sacrifice, and His intercessory work as our High Priest. Some believable counterfeits, which (in many people's minds) compete for Christ's sacrifice and His intercessory priestly work are: (1) service in behalf of the brethren, (2) making a positive change or "turning over a new leaf," (3) right thinking, (4) denying ourselves (asceticism), and (5) sacrifice (even the supreme sacrifice). Though they are required of us, they do not save us. Salvation is the work of Jesus Christ.
Our physical bodies, like the walled cities of ancient times, has a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination? John Ritenbaugh urges us to listen diligently to God's Word for true nourishment.
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a bride, vine, virgin, woman, mother, and body. Extrapolating from these metaphors, the condition of the greater church of God resembles a patient languishing from a deadly disease like cancer. This condition has resulted from a diet of spiritual junk food (the philosophies and traditions of the world) and abstinence from the life-sustaining bread of life (John 6:63). The words we "eat" create a faith that forms the walls of our belief system?a kind of spiritual immune system, protecting it from disease. Good health, then, is not merely a matter of diet, but an entire interactive process of prayer, study, obedience, and conformity to God's purpose for our lives.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doctrinal, attitudinal, philosophical, and policy differences have grown increasingly disparate. Unity has to come from the inside out with God raising a leader which people, having their minds opened by God's Spirit, will voluntarily submit to. We can prepare for this unity by submitting to God's doctrines and living in accordance with them. Only when we have willingly gone back to our first love can we again attain family identity and spiritual unity.
John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an idolatrous act of futility. The Sabbath could metaphorically represent a date between God and His affianced bride, a special 24-hour time to become more intimately acquainted, the actual courtship stage before marriage. Letting worldly concerns enter the Sabbath is like committing adultery or flirting with other lovers. When we take time to know God, we become refreshed, strengthened, and actually liberated from worldly entanglements.
Bravery or courage is a character trait Christians need to possess. Many servants of God have had to face severe trials and hardships, and having a brave heart will help us to get through these tough times.
God provided physical Israel manna to eat every day for forty years. Now we, as spiritual Israel, have the Bible, God's Word, as our daily bread. Are we taking advantage every day of this wonderful blessing God gives us, or are we allowing God's Word to spoil through neglect?
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself, with His death, to amend the fault enabling us to walk in the light, keeping the commandments. Salvation and conversion is a cooperative effort between God and His called-out ones, requiring both a calling and a response (justification and sanctification), a circumcision of the heart, imposing responsibilities on the participants of the covenant. Though the process took a unilateral act of sacrifice on behalf of the Testator to make it work, God demands of us unconditional surrender.
John Ritenbaugh warns that Satan, through subtle doctrinal changes, has attempted to obliterate one major step in the conversion process, namely the sanctification step. Sanctification is the only step which shows (witnesses) on the outside; its effects cannot be hidden. Sanctification is produced by our choosing to do works pleasing to Almighty God. Works are not meant for our salvation, but for our transformation and growing in the knowledge of God. Without transformation, there is no Kingdom to look forward to (Romans 14:10; II Corinthians 5:10; and Revelation 20:13). As with physical exercise, spiritual exercise also mandates: no pain, no gain.
John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally. Joseph's early preparation gave him the ability to make the best out of any situation. The conclusion of Joseph's story shows a remarkable metamorphosis in his brothers—from hardness of heart to softness and compassion. Like Christ, Joseph's integrity and steadfastness provided the conditions for his brothers' repentance and eventual reconciliation.
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual heritage. Remembering the lamentable condition of our slavery to sin and God's deliverance and involvement in our lives helps us to exercise obedience, keeping us growing toward perfection. Paradoxically, humble dependency upon God strengthens us, while prideful self-sufficiency weakens us. No matter what situation, God carefully watches over us like an eagle (Deuteronomy 32:11), ready to come to our aid and supply us with what we need.
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian witness to God. Much of ancient Israel's (as well as modern day Israel's) problem stemmed from a false sense of security (pride) apathy (from an abundance of food) and a luxurious life of ease (from spending time in self indulgence). Not many of us will be able to stand before the spiritual onslaughts of the world having the pride-filled, overfed, and unconcerned attitude (Psalm 30:6-7) - an attitude causing Lot's wife to love the world and Lot to linger and procrastinate.
John Ritenbaugh teaches that forgiveness is only the beginning of the grace process, enabling us to grow or mature into the full stature of Christ. Grace eliminates the possibility of boasting or self-glory because all we have accomplished has been accomplished only because of what He gave. We are to follow the example of our Elder Brother, who although He did not consider it robbery to be equal with God, nevertheless made Himself of no reputation (Philippians 2:6), becoming, as it were, a child. Jesus is not against greatness, but He wants it to be given by God and God is going to give it to those who are in harmony with His law and His way of life. Everybody is to build on the same foundation, using those gifts, which God empowered them. Paul, in I Corinthians 1:29 insists that the very fact you are under grace is what nails you to the floor, that you have got to obey the law.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Father. As a human born into an ordinary family, Jesus experienced all the responsibilities, struggles, frustrations, temptations, and pains that we do. We have an Elder Brother who has been on the front lines, providing us a model to live our lives. Jesus taught us that love is a moral act rather than a feeling, based upon pleasing God by fulfilling His Commandments. Love and obedience are inseparable. Jesus encouraged His disciples by promising to send the Holy Spirit to help them (and us) to cope with the rigorous demands of living the Christian life, making us sensitive to God and educating us to the purposes of God. As we continue to obey, yielding to His purpose, we enter a closer relationship with God, until eventually, having attained the mind of God, loving and personifying truth, we become like the Father and the Son.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be contaminated. If our belief is grounded in Christ (our Spiritual Bread and our High Priest), we will have a relationship with God and access to eternal abundant life, leading to works (fruits of the Holy Spirit) that glorify God. The word "draw" in John 6:44 implies that there is some degree of carnal resistance or reluctance to accept God's calling. If we do not metaphorically eat the flesh of Christ and drink His blood, ingesting the Word of God daily, we will die spiritually. The moral and ethical demands of these Words often make them "hard sayings," but yielding to these demands (having an intimate relationship of God- living the way God lives in every aspect of our lives) will incrementally develop the character and the spiritual mind, bringing about eternal abundant life.
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