The Signs of God (Part Three)

CGG Weekly by David C. Grabbe

God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.


How God Deals With Conscience (Part Three)

Sermon by Martin G. Collins

Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of …


The Sovereignty of God (Part Two)

Sermon by John W. Ritenbaugh

Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.


How Does God Help Us? (Part 1)

Sermon by John W. Ritenbaugh

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.


In God We Trust

Sermonette by Ryan McClure

When the Assyrian monarch Sennacherib tried to intimidate Hezekiah, attempting to sow doubt and division, God intervened, destroying 185,000 soldiers.


The Sovereignty of God: Part Two

'Personal' from John W. Ritenbaugh

That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.


Why Is God Doing This, This Way?

Sermon by John W. Ritenbaugh

We must learn to see ourselves and our function as God sees us—as a distinct, unique entity, a holy people, a special treasure.


Why Did God Forsake Jesus Christ?

Sermonette by David C. Grabbe

Jesus yielded His Spirit to the Father, indicating that God had not forsaken Him, but accepted Him after He became a substitutionary sacrifice for our sins.


Power Belongs to God (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.


Do You See God? (Part Two)

'Personal' from John W. Ritenbaugh

Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.


Why Do We Observe Unleavened Bread? (Part One)

CGG Weekly by David C. Grabbe

The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.


This Past Week's Experiences

Commentary by John W. Ritenbaugh

John Ritenbaugh recounts the recent upheavals with the power outages, the tornados and violent storms in the southeast, as well as the frightening cyber-storm on the Amazon server which almost obliterated the entirety of our electronic data. All of these apparent disasters God turned around as a blessing, protecting our physical …


Fear and Faith (Part One)

CGG Weekly by Mike Ford (1955-2021)

How many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!


Divine Protection Today?

'Ready Answer' by Staff

Does God protect His people even today? Indeed, God's arm has not been shortened!


Why Do We Observe Unleavened Bread? (Part Two)

CGG Weekly by David C. Grabbe

If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.


Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.


The Reason for Unleavened Bread

Sermonette by David C. Grabbe

The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.


Why Do We Observe Unleavened Bread? (Part Three)

CGG Weekly by David C. Grabbe

It is self-glorifying to focus more on our own efforts in overcoming—which are necessary—than on by whose strength those efforts will succeed.


Unleavened Bread and Pentecost

Sermon by John W. Ritenbaugh

Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.


Unleavened Bread and the Holy Spirit (Part Two)

Sermon by John W. Ritenbaugh

Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.


Psalms: Book Five (Part Two): Psalms of Ascents

Sermon by Richard T. Ritenbaugh

More space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.


Unleavened Bread and the Holy Spirit (2019)

Sermon by John W. Ritenbaugh

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.


Faith to Face the Fire

'Ready Answer' by Staff

We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.


Unleavened Bread and the Holy Spirit (Part One)

Sermon by John W. Ritenbaugh

God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.


The Five Ws of Deleavening

'Ready Answer' by Staff

Just what deleavening does God want His children to do? What has He commanded His people? Here are the Five Ws of Deleavening: why, where, what, who and when.


He Lives, We Live

Sermon by Richard T. Ritenbaugh

Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.


Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.


The Need to Escape and Be Rescued

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins expounds upon biblical accounts of escape and rescue, including the Exodus, the account of Jacob and Laban, Noah and his family, the miraculous escapes and rescue of David, the harrowing escapes of the Apostle Paul and Jesus, and the escape of the woman (the church) from the Dragon (Satan) into the wilderness to …


Moses, Psalmist (Part 3)

CGG Weekly by Richard T. Ritenbaugh

We frequently perceive characters in books as one-dimensional, and if we are an imaginative and comprehensive reader, perhaps in two dimensions.


The Wilderness Trek and Judgment Begins

Sermon by John W. Ritenbaugh

God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.


No One Else Matters (Part One)

Sermon by Richard T. Ritenbaugh

All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.


The Spring Holy Days

Sermonette by Ryan McClure

We need to probe into the deeper meaning of the Spring holy days more than we have previously because God's wisdom is unsearchable.


Habakkuk: A Prophet of Faith (Part Four)

Sermon by Martin G. Collins

We may find God's means of correction discouraging, but when we place His actions in context with His overall plan, we can find peace in God's sovereignty.


Baptized in the Sea

Sermon by Richard T. Ritenbaugh

Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.


Our Spiritual Wilderness

Sermonette by Ryan McClure

Ryan McClure, drawing parallels between the Exodus of Israel and our spiritual conversion, points out that God shows transparency of His intentions to test us in order to see what is in our hearts (Deuteronomy 8:1-5). The Lord revealed to Moses His intention of saving Israel and teaching Egypt a lesson. Our forebears, camped at …


What Are You Going To Do About It?

Sermon by Charles Whitaker

Activism is not the godly response to social ills. We must call out to God regarding our nation and our brethren as they are impacted by evil doers.


Psalms: Book One (Part Two)

Sermon by Richard T. Ritenbaugh

Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.


Be Anxious For Nothing

Sermon by Richard T. Ritenbaugh

Fear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.


Be Still!

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting upon the end-time proclivity of "running to and fro" like so many ants, concludes that this life's rushed tempo is not something of God. He did not intend for us to live in such a fast-paced, stress-filled world. We need to cultivate the practice of slowing down, getting out of the …


Sincerity and Truth (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% …


Day By Day

Sermonette by Clyde Finklea

Ecclesiastes teaches us to rejoice when times are good and to reflect soberly when times are bad. Adversity is a tool God uses to create something beautiful.


Promised: Protection and Healing

Sermon by Richard T. Ritenbaugh

God gives several conditions for receiving protection and healing, including God's sovereignty, God's purpose, and one's level of growth.


Freedom and Unleavened Bread

Sermon by John W. Ritenbaugh

Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.