Richard Ritenbaugh, beginning with an apocryphal Jewish tale about Abraham's impatience with a guest, focuses on American's cultural impatience." The whole world now seems über-impatient. If God had the same character traits that we do, we would all b. . .
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
James Beaubelle reminds us that, if it were not for the ability to change, we could never grow to become like Christ. We may begin our journey on shifting sand, but we must end on the solid mountain. Not all change on our part is productive, especially if . . .
Patience in the face of trying events is a clear indication that we are developing genuine godliness. We can learn to turn trials into positive growth opportunities.
Richard Ritenbaugh, relating a story of a rebellious Siberian Husky he had once owned, compares God's infinite patience with us (compared to our fleeting short-lived patience we have for each other). Like the Husky, the children of Israel severely tested t. . .
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
Richard Ritenbaugh—affirming that before our calling we were in abject darkness, consisting of darkness, hopelessly corrupt and sinful, willing soldiers of the dark-side—suggests that after our calling we have changed allegiances, having the da. . .
Jesus did not take on a different shape or form when He was transfigured . Taking on the image of the heavenly does not vaporize one into shapeless essence.
John Ritenbaugh, after recapping the parallels and differences between the pilgrimage of ancient Israel and the Israel of God, affirms that God intends that we go forward, prodding us onward as well as blocking us from returning to spiritual Egypt. God has. . .
Martin Collins asserts that presumptuous self-justification is one of mankind's most deceptive or blinding sins. Glibly stating, "God will understand," we practice a dangerous and foolish form of situation ethics. God pays close attention to the . . .
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of. . .
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
David took all the persecutions from King Saul, and then later showed his mercy to Saul's extended family, he demonstrated the true essence of godly love.
It is self-glorifying to focus more on our own efforts in overcoming—which are necessary—than on by whose strength those efforts will succeed.
Which leadership style do you follow: Andy Griffith's or Barney Fife's? Using experiences from his own life, David Maas explains that the desire to be in control and to win takes a toll on both one's relationships and one's health.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
Martin Collins, reflecting upon the natural and manmade disasters that seem to be escalating out of control around the world, realizes that the church has a natural tendency to assume or fear that the Lord is delaying His coming, and scoffers are making th. . .
John Reid, focusing upon a diary excerpt of a pioneer woman on the Oregon Trail, asserts that the trait of persistence is impossible without a transcendent and ardent vision (Proverbs 29:18). Having vision prevents us from casting off life-saving restraint. . .
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