We must invest in our own self-improvement and preparation, continually striving against stagnation and deterioration, and the powerful pulls of the world.
Many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences.
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Richard Ritenbaugh, reflecting on the many cultural pressures to conform, insists that Pentecost forces us to stand out from the rest of the crowd, separated as firstfruits for the purpose of sanctification and holiness. The two wave loaves, baked with lea. . .
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
Richard Ritenbaugh—affirming that before our calling we were in abject darkness, consisting of darkness, hopelessly corrupt and sinful, willing soldiers of the dark-side—suggests that after our calling we have changed allegiances, having the da. . .
Martin Collins, focusing upon the first epistle of the apostle John, addressesing a congregation fairly well grounded in the truth but having been continually vexed from within by a number of anti-Christs, including Docetism and Gnosticism having the commo. . .
The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God desires to develop us into His character image.
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