Richard Ritenbaugh provides introductory information to his ensuing series on the letters to the seven churches in Revelation 2 and 3. Letter-writing, as a means of communication, became highly formalized in the Greco-Roman world. The Scriptures contain a large number of letters, the epistle being the dominant literary form in the New Testament. The "Seven Letters" are an example of letters embedded in a larger book. Christ has written these letters to all the members of His Body, that is, to individuals having the Holy Spirit and therefore capable of understanding their highly symbolic language. God intends the book of Revelation to be a disclosure of vital information, warning us to prepare for those things that will occur with lightning speed. God admonishes the members of Christ's body to read and keep the spiritual lessons, not just to "figure out" prophecies. The seven churches represent the composite church of God in its multiple personalities, as well as each individual God has called-out. The book's dramatic introduction, emphasizing the sovereignty of our High Priest and His Father, projects us into the Day of the Lord and offers vital information as to how to endure that horrendous time. Christ, standing in the midst of the seven golden lampstands (the church of God) rules and teaches the church. The seven angels (Greek: angelos, or "messenger") could apply to spiritual guardians, physical leaders, or even individual church member as we also serve as messengers of the Way.
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ritenbaugh cautions that we need make sure that our understanding and interpretation of such signs align with what the Bible says about them.
Everyone knows what the book of Revelation is all about, right? The end of the world, strange and fearsome symbols, and enigmatic clues about the shape of things to come. David Grabbe, however, argues that, though those are included in its pages, the real subject of Revelation is readily apparent.
Oftentimes, in our haste to get to the "good stuff," we skip the introductions of books and articles. Richard Ritenbaugh explores the first chapter of Revelation and shows that skipping it deprives us of vital information necessary for understanding the rest of the book.
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