Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
Where does real power reside? All power has its source in God—and not just the kind of power we typically think of.
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
Those who have made a covenant with God can be seduced or corrupted unless they make a concerted effort to know God. Knowing God means to realize that God has the right and the power to do with any one of us as He pleases. John the Baptist, when he saw his. . .
Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds. . .
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any succe. . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal r. . .
God's command for Israel to execute total war on the Canaanites has a rational—and yes, Christian—explanation. He is not cruel; there is a benevolent reason.
John Ritenbaugh reiterates that faith is God's gift to those whom He has called. Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us. Good works follow faith. Our. . .
John Ritenbaugh, citing a quotation from Paul Minear that the Bible is "an album of casual photographs of laborers . . . a book by workers, about workers, for workers," reminds us that love for work is a significant part of God's image. In the ve. . .
John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for hi. . .
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense pr. . .
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of . . .
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
John Ritenbaugh, continuing his exposition on the source of the Church's characteristics, reiterates that Jesus Christ is the architect, suggesting that the created institution or body must take on the characteristics of the builder, following assiduously . . .
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, posses. . .
John Ritenbaugh, discussing our journey to perfection or sanctification, asserts that even though everything we need in this quest has been given to us, our spiritual growth is largely dependent to the extent that we believe (and act upon this belief) in t. . .
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