Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
John Ritenbaugh gives an antidote to the ubiquitous trait of human nature—the proclivity to complain and express impatience with God. The story of the wealthy philanthropist watching the construction of his home shows the importance of point of view.. . .
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
John Ritenbaugh, reminding us that God has chosen the weak and base things to confound the wise (I Corinthians 1:26), suggests that many of those currently holding governmental power are exponentially wiser than God's called-out ones in terms of technologi. . .
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
The word 'crazy' comes from the image of an object full of cracks. It implies that a crazy person is so untrustworthy that he must be handled with caution.
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
Our carnal nature's desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments.
Twisted childrearing practices will be a major contributory factor in the launching of the global beast power. Our relationship with God enables a quality eternal life; parents must have this quality relationship in order to transfer this quality of life (. . .
Even though God desires brethren to dwell in peace and unity, at times HE ordains and causes disruption and division. How do we explain this apparent paradox?
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
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