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The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?
'Personal' from John W. RitenbaughThe Woman of Revelation 12 symbolically represents the nation of Israel throughout the chapter. In verse 1, Israel is depicted as a Woman clothed with the sun and moon, wearing a crown of stars, with the symbols tied to Joseph's dream in Genesis 37, confirming her identity. In verse 2, Israel is the Woman about to give birth, and in verses 3-4, the Child she bears becomes the target of the great red dragon, satan, who seeks to destroy Him. Verse 5 identifies this Child as the Messiah, Jesus Christ, born to rule all nations. In verse 6, the Woman, Israel, flees to a place prepared by God for her protection. By verses 7-9, the timeline progresses to the end, when God casts satan and his demons out of heaven permanently. In verse 13, after the dragon is cast to earth, he persecutes the Woman who gave birth to the male Child, clearly identifying her as Israel, not the church, since the church did not give birth to the Messiah. In verse 14, Israel, persecuted by satan, is given two wings of a great eagle to fly to her place of safety from the serpent. In verse 15, the serpent spews a flood to destroy Israel, but in verse 16, the earth helps by swallowing the flood. It is not until verse 17 that the church appears as the remnant of the Woman's offspring, who keep the commandments of God and hold the testimony of Jesus Christ, distinguishing them from the nation of Israel, which does not keep God's commandments nor have Christ's testimony. Verse 17 also indicates that the dragon leaves the Woman who fled and turns to persecute her offspring in a different location, suggesting that at this point, the Woman, Israel, and her offspring are in separate places.
Revelation 10 and the Laodicean Church
Sermon by John W. RitenbaughIn the book of Revelation, chapter 12 presents a wondrous vision that serves as a model of an inset chapter, offering a highly condensed history of the true church. This vision does not follow immediately after the events of chapter 11, which conclude with the sounding of the 7th trumpet and the announcement of Jesus Christ's return. Instead, it introduces a new perspective, tracing the origins of the true church back to the time of Jacob, drawing on the vision given to Joseph of the sun, moon, and stars bowing to him. This symbolism points to the church's roots in Abraham, Isaac, Jacob, and Joseph, indicating an Israelitish foundation, yet ultimately originating in heaven, as represented by the celestial imagery. The woman in Revelation 12 represents the true church, and the chapter unfolds her journey through significant historical moments. It depicts the birth of Jesus Christ from this woman, followed by the Dragon—identified as helel—attempting and succeeding in killing the child. However, the child, being Jesus Christ, is resurrected and taken to heaven, rescued from lasting harm. The narrative then shows the woman, the church, fleeing into the wilderness during the Middle Ages, through the 1200s to 1500s, enduring the Inquisitions and tribulations by seeking refuge in the mountains, hills, and valleys of central Europe and Britain. Further, within this chapter, a digression reveals a future event—a war in heaven between helel and Michael with the angels. Towards the chapter's end, the church faces another, far more intense tribulation, linked to the 5th seal of Revelation 6, as well as the 6th and 7th seals, encompassing the Tribulation and the Day of the Lord. During this time, part of the church will be protected, while another part will undergo severe persecution. This progression of time within the inset chapter consistently reflects the broader chronological movement throughout the book of Revelation, highlighting the historical and future challenges faced by the true church as symbolized by the woman.
The Beast and Babylon (Part Three): Who Is the Woman?
'Personal' from John W. RitenbaughThe woman in Revelation 12 is initially identified as symbolizing the physical nation of Israel, as evidenced by comparing the symbols in Revelation 12:1 with Joseph's dream in Genesis 37:9-10. This connection is reinforced by Revelation 12:5, where the same woman, Israel, gives birth to the Child who is to rule all nations, whom the Dragon, satan, attempts to kill. However, in verse 6, the woman abruptly transforms into the Israel of God, representing the church, which flees to the wilderness. This shift raises questions about the consistency of the symbol's interpretation, as no clear change of context indicates such a transformation. The importance of not forgetting the original woman, Israel, is emphasized, as she appears historically in Revelation up until the time shortly after Christ's resurrection.
Revelation 10 and the Church's History
Feast of Tabernacles Sermon by John W. RitenbaughRevelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
What's So Bad About Babylon? (2013) (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Because Babylon is a system, we cannot physically flee it. We have to flee by keeping our minds clean from the customs, traditions, and cultural influences.
The Removal of the Originator of Sin
Sermonette by Clyde FinkleaOne of the blessings which occurs at the beginning of the Millenium will be the removal of the originator of sin, the dragon, serpent, Satan the devil.
A Place of Safety? (Part 5)
Sermon by John W. RitenbaughIn Revelation 12, a significant depiction emerges of a woman who is taken to a place identified as her place in the wilderness, a clear indication of a place of safety for her. This location stands in contrast to another part of the church, which faces persecution by the dragon due to religious convictions, highlighting a geographical separation. One segment of the church resides in a specific area of the earth, while the rest is scattered across other regions. This separation endures for a time, times, and half a time, with the fleeing of the woman being a literal event. This episode at the end of Revelation 12 coincides with other significant end-time events, such as Jerusalem being trodden down by the Gentiles for 42 months, the two witnesses preaching for 1260 days, and the beast and false prophet exercising their greatest authority for the same duration, alongside the tribulation and the Day of the Lord. All these events occur simultaneously over the same period. The wilderness, as described, does not necessarily mean a desolate area but rather a place where few people live, potentially capable of supporting life to some extent, yet unlikely to have many inhabitants, much like mountainous regions.
The Beginning of Sorrows
Sermon by Clyde FinkleaThe "last days" began with Christ's resurrection, when Satan was formally deposed as ruler of earth. God made His kingdom available at that time.
In Search of a Clear World View (Part Three)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)In Revelation 12, the woman represents a significant spiritual entity within the context of the ongoing war between the church and the world. Those whom satan opposes are identified as the ones who keep the commandments of God and hold the testimony of Jesus Christ. This testimony is understood as the witness that Jesus Christ provided through His teachings to the church. The church not only adheres to the commandments but also magnifies the original gospel, following the model set by Jesus when He preached the gospel and then provided deeper teachings, such as the Sermon on the Mount, to His disciples. This magnification offers greater detail to His followers, ensuring they are equipped for their spiritual journey. The commandments are not limited to just the Ten Commandments but encompass hundreds of directives throughout the scriptures, which the church strives to obey to the fullest extent of its understanding. This comprehensive adherence to God's commandments, along with the testimony of Jesus Christ, distinctly separates the church of God from other religious groups and qualifies it to follow Him and preach the gospel with true understanding.
The Flood Is Upon Us!
'Personal' from John W. RitenbaughRevelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
A Place of Safety? (Part 2)
Sermon by John W. RitenbaughMany biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.
Lamentations (Part Seven; 1989)
Sermon/Bible Study by John W. RitenbaughLamentations 3 and 4 show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter humiliation.
The Need to Escape and Be Rescued
Feast of Tabernacles Sermon by Martin G. CollinsWe can experience escape and rescue by exercising reverence and godly fear. One of the most dangerous forms of enslavement consists of our own carnal lusts.
The Beast and Babylon (Part Five): The Great Harlot
'Personal' from John W. RitenbaughThe fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.
Pentecost and Time
Sermon by Richard T. RitenbaughBecause of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.
In Search of a Clear World View (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)The responsibility given to the church Christ has called out of this world is to expand His teachings, magnifying them and making them clear and honorable.
Remember: Truth and the Real Torch of Freedom
Sermon by Mark SchindlerThe Night to be Much Observed emphasizes that Jesus Christ is the true Torch of Freedom, extricating us from Satan and his multiple deceits.
Who Is the Israel of God?
Sermonette by Gary GarrettWhile the Old Testament Israelites provided the type of the Israel of God, Jesus Christ is actually God's Israel.
American Conservatism (Part Two)
Commentary by John W. RitenbaughAmerican conservatism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans.