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Woman in Revelation 12

Go to Bible verses about Woman in Revelation 12

The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?

'Personal' from John W. Ritenbaugh

The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?

Revelation 10 and the Church's History

Feast of Tabernacles Sermon by John W. Ritenbaugh

Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.

Revelation 10 and the Laodicean Church

Sermon by John W. Ritenbaugh

Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.

The Beast and Babylon (Part Three): Who Is the Woman?

'Personal' from John W. Ritenbaugh

After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entit. . .

What's So Bad About Babylon? (2013) (Part One)

Sermon by John W. Ritenbaugh

Revelation 18 indicates that Babylon will receive horrific punishment and ultimate doom in the future. We are warned to come out of her lest we receive her fate. Babylon is a symbol for a political-economic-religious system, just as Egypt is a symbol for s. . .

The Flood Is Upon Us!

'Personal' from John W. Ritenbaugh

Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.

In Search of a Clear World View (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .

A Place of Safety? (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in . . .

A Place of Safety? (Part 5)

Sermon by John W. Ritenbaugh

Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.

Lamentations (Part 7; 1989)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.

Pentecost and Time

Sermon by Richard T. Ritenbaugh

Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.

In Search of a Clear World View (Part Six)

Sermon by John W. Ritenbaugh

John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .

Who Is the Israel of God?

Sermonette by Gary Garrett (1950-2019)

Gary Garrett, acknowledging that, while the Old Testament Israelites, under the Prevailer with God, provided the type of the Israel of God, Jesus Christ, who was called out of Egypt, fulfilling multiple Messiahship prophecies, is actually God's Israel. The. . .

American Conservatism (Part Two)

Commentary by John W. Ritenbaugh

John Ritenbaugh reiterates that, although every nation has its own unique kind of conservatism, American conservativism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans, who sought to find religious freedo. . .


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