Our hurtful words can create scars that last longer than any physical scar that sticks and stones may cause. Christians must harness the power of the tongue.
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
The tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
King David's list of required character traits in Psalm 15 starts off by setting an impossibly high standard: the very character of God Himself.
The church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
Today's society is becoming increasingly insensitive and calloused to the base and profane words. This article examines this issue and gives suggestions for eliminating obscenities from our lives.
Martin Collins asserts that American Presidents have had a long history of lying to their electorates. The Apostle Paul, as he tells us to put off the old man, says we must put away lying, adding that we must always apply the truth, and that the only way w. . .
We cannot measure how much evil the tongue has perpetrated, for falsehoods disguised as truth have destroyed reputations and even nations.
Martin Collins, observing that language contains energy, expresses chagrin that advertisements from major corporations seem to be descending to the lowest common denominator. Today we live in a country that praises impulse over restraint, law breaking over. . .
Human discernment can be developed and exercised, triggering early warning systems with the reactions of revulsion and confusion when confronted by evil.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
Being 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
The gospels provide many accounts of Jesus healing the sick, and there are almost as many methods that He used to heal them. His healing a deaf-mute man is unique.
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