John Ritenbaugh gives an antidote to the ubiquitous trait of human nature—the proclivity to complain and express impatience with God. The story of the wealthy philanthropist watching the construction of his home shows the importance of point of view.. . .
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be t. . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
John Ritenbaugh asserts that not even love is as significant as faith. It was faith that permitted Enoch, Noah, and Abraham to receive God's personal calling, protection and His ultimate blessing. Like our patriarchs, we were called while we lived in the w. . .
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
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