Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the. . .
Along with the central paradox of Ecclesiastes 7, the chapter emphasizes the importance of an individual's lifelong search for wisdom.
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Ryan McClure, reminiscing about an airline flight into the Los Angeles basin late at night, viewing millions of sparkling and flickering lights of the city below, asks what God must see as He looks down viewing our lives as we function as spiritual lights . . .
In this time of sharp religious confusion, it is good to hunker down in our spiritual foxhole until the deadly volleys of heretical shrapnel have ceased.
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