Martin Collins warns that in this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values or Godly righteousness. Those refusing to submit or conform to emerging secular globalist, communitarian plans will. . .
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
John Ritenbaugh, focusing on President Obama's ill-conceived endorsement of the mosque on Ground Zero, pleading tolerance, affirms that God Almighty is a jealous God, ordering that all competing religions to the true one be utterly exterminated. Jesus Chri. . .
Many are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.
God does not just want us not to sin, He also wants us not even to appear to be doing evil. We must guard their thoughts, words and deeds at all times.
Richard Ritenbaugh, examining the disgusting scandals involving Harvey Weinstein and other philanderers and child molesters exposed in the latest Hollywood debacles, observes that the liberal leftists seem to have tons of dirty laundry to expose to a somew. . .
The best weapon against the evil of our human nature is to develop the mind of Christ within us to displace our carnal nature.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
Though we will probably never be tempted to burn incense to a pagan god on top of a hill, the high places of old still contain warnings for us.
The history of Israel shows that successful spiritual revivals typically begin with tearing down the idols, which allows the people to turn back to God.
In this message on self-deception and illusion, Martin Collins focuses upon the pernicious insidious trait of human nature to deceive itself, living in a perpetual fantasy and self-delusion. God uses a lifetime regimen of testing, designed to distinguish g. . .
Martin Collins, reflecting on an incident years ago when a member of God's church exclaimed 'I don't mind being Laodicean; they are part of God's church too,' felt an inward horror that one would not mind remaining lukewarm and subject to being vomited out. . .
The primary lesson of the Parable of the Wheat and Tares is relatively easy to see. However, an interesting detail appears in it that is easily overlooked.
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.
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