The High Places (Part Two)

CGG Weekly by David C. Grabbe

King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.


The High Places (Part One)

CGG Weekly by David C. Grabbe

God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.


The High Places (Part Three)

CGG Weekly by David C. Grabbe

Amaziah was not only lax in destroying idolatry within his realm, but he put his trust in neutered gods and turned away from the God who defeated them.


The High Places (Part Five)

CGG Weekly by David C. Grabbe

The history of Israel shows that successful spiritual revivals typically begin with tearing down the idols, which allows the people to turn back to God.


The High Places (Part Six)

CGG Weekly by David C. Grabbe

Though we will probably never be tempted to burn incense to a pagan god on top of a hill, the high places of old still contain warnings for us.


The High Places (Part Four)

CGG Weekly by David C. Grabbe

Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.


Manasseh

Sermon by Richard T. Ritenbaugh

Even though Manasseh was absolutely the worst king ever to lead Judah, Manasseh finally got the message that God only is God, and sincerely repented.


Passover (Part Eight)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.


Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Article by Charles Whitaker

After 200 years of rejecting Davidic rule, Israel fell to Assyria, and its people were carried to Media. Judah lasted about 150 years longer.


Sandcastle Virtues

Sermon by Mike Ford (1955-2021)

Modern Israel still worships Astarte, now known as "mother earth," and crusades on behalf of fornication and all forms of sexual perversion.


Josiah

Sermon by Richard T. Ritenbaugh

Josiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.


Passover (Part Seven)

Sermon by John W. Ritenbaugh

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.


Jehoshaphat

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the flock rather than feed and protect it has now become the norm rather than …


Asa

Sermon by Richard T. Ritenbaugh

Asa left a few things undone, losing steam in his later years and playing it safe. Idolatry was so ingrained in the land that Asa grew weary in well-doing.


Behold Your King!

Sermon by Martin G. Collins

Jesus' sinless and faithful life qualifies Him as King of Kings, in contrast to the kings of Israel who seriously fell short God's requirements.


Israel's Immigration Problem

Sermon by John W. Ritenbaugh

Economically, the alien has enslaved modern Israel by becoming the lender, putting an iron yoke around the necks of the people in the host nations.


Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh

We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.


In God We Trust

Sermonette by Ryan McClure

When the Assyrian monarch Sennacherib tried to intimidate Hezekiah, attempting to sow doubt and division, God intervened, destroying 185,000 soldiers.


The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.