Is a Christian denied a pleasurable life? Are we relegated to lives of drab monotony and duty? David Maas ponders these questions from the standpoint of the drives God created in humankind, concluding that there is a godly way to fulfill our desires for pl. . .
Richard Ritenbaugh, asking us how long it will be until we are the United States of Amazon, stated that Jeff Bezos, poised to become the richest man in the world, having gobbled up over twenty-five lucrative dot com corporations, such as The Washington Pos. . .
Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. Because of wealth, the fool believes he has no need of God.
In the rich young ruler, we see a respectful and eager young man who leaves Christ and goes away sorrowful. The Christian walk is particularly hard for the wealthy.
Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and "treasures in heaven." Martin Collins expands on the metaphors of moths, rust, and thieves.
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizin. . .
A biblical survey of coveting: what it is, what it produces and what a Christian should be doing.
We serve a God who is positive, working toward a glorious future for Himself and the multitudes of sons and daughters He is preparing for that wonderful world tomorrow. ...
Blinded by greed, Balaam used whatever mental gymnastics necessary to arrive at the answer he wanted. He turned the grace of God into a license for evil.
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
John Ritenbaugh, relating some insights from economist Gary North, an unusually religious man who has authored (or co-authored) over 60 books, all demonstrating a clear support of biblically-based law and economics, examines some of the causes of poverty a. . .
Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.
John Ritenbaugh, cuing in on Ecclesiastes 10:13, explains the context in which the statement "money answers everything" appears. Some people obsess about money, working their fingers to the bone to accumulate more. Money is neutral, but the inord. . .
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
All the news that is fit to print these days seems to revolve around our hobbled economy. ...
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraha. . .
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Richard Ritenbaugh, focuses upon the life and character of Balaam, 1) an internationally renowned individual 2) from a family of soothsayers, 3) a baru or sorcerer, and 4) someone who probably knew of Abraham, Isaac, and Jacob. Balaam, an insane practition. . .
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally det. . .
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .
The Tenth Commandment: You Shall Not Covet
Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "D. . .
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpos. . .
John Ritenbaugh focuses upon the metaphor of eating as a symbol of fornication or the regarding of something as profane, illustrated by the harlot dismissing her affair as if she were consuming a meal,(Proverbs 7:18) and Esau, who regarded his birthright a. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but t. . .
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
In Part One, we saw that pressure, hardship, and anguish are not elements of a Christian's life that suddenly disappear because of faith and God's calling. It also became clear that trial ...
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventu. . .
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