Temptation, Enduring

The apostle Peter provides valuable insight on the place of Christian suffering: "For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. . . ."

Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere through the tough times ahead.

It is an entirely human reaction to attempt to avoid anything that might be unpleasant, and this is especially true of an event as destructive as the Great Tribulation. David Grabbe posits that, if we show patient endurance now, overcoming and growing, God may bless us with protection from that horrible trial.

Martin Collins, reflecting on the pervasive influence of pornography on the Internet, television, music, and print media, suggests that young people engaging in premarital sex are acting like sheep to the slaughter, totally oblivious to the real facts of life. Dating should be preceded by wholesome group activities; God created us as social beings, placing a longing in each individual for a member of the opposite sex. The purpose of dating should not be considered merely a pre-marriage ritual designed to prepare one for marriage, but instead (1) to develop wholesome interactions with the opposite sex in contrast to the world's dating games, totally mired in the lures of temptation and emotion described by James 1:14-15; (2) to help individuals to see their own strengths and weaknesses, gradually understanding themselves; (3) to develop practice in serving others, and (4) to discover the person one will marry. The more similarities there are in a relationship, the less likelihood that conflicts will emerge. A key ingredient in the dating process is faith in God's purpose in each person's life. The relationship one has with God takes precedence over any relationship with any other human being.

In this companion piece to his "Willingness to Believe" message, Richard Ritenbaugh provides an effective antidote to gullibility and simple-minded credulity. Both tendencies emerge from time to time in the greater church of God. Like advertising—which relies heavily on deception, hiding the down-side or defects and exaggerating the efficacy or desirability of a product—religious hucksters use deceptive tactics, using the bait or temptation of self-gratification, selling non-essential, twiggy or downright heretical positions. Like highly trained U.S. Treasury agents, the elect keep themselves undeceived by knowing the real article inside-out. If one knows the real article, the counterfeit will become readily apparent. Like a lamp rolling back the darkness (Psalm 119:105), the truth, revealed by God's Word, provides the best defense or antidote against deception and error.

In many ways, we have been called to a life of avoiding, enduring and overcoming temptation. Martin Collins explains the process of temptation, sin and their products, destruction and death.

In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation, God fashions us into vessels of honor. The commands to eat unleavened bread outnumber the commands to refrain from eating leavened bread three to one, indicating that the most efficient way of eliminating sin is to do righteousness (eating God's word and applying its principles in our lives) If we do good, we won't have the time to do bad. The epistle of James applies to the Christian after the justification process has begun, indicating that after receiving forgiveness, after receiving God's implanted word, we are obligated to fulfill God's purpose in our lives, yielding to trials, bringing forth the fruits of character by doing (not just hearing) God's word. Paul and James steadfastly agree that faith without works is stone dead.

John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally. Joseph's early preparation gave him the ability to make the best out of any situation. The conclusion of Joseph's story shows a remarkable metamorphosis in his brothers—from hardness of heart to softness and compassion. Like Christ, Joseph's integrity and steadfastness provided the conditions for his brothers' repentance and eventual reconciliation.

John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired faith, these otherwise ordinary people received the inspiration to go against seemingly impossible odds, accomplishing super human goals and objectives. This roll call of the faithful serves as a cheering section for the rest of us who are still enduring our trials, still enduring God's chastening, prone to discouragement and occasionally feeling like giving up. Like the heroes of faith- and most notably our Elder Brother Jesus, we need to look beyond the present, looking at the long term effects of the trials and tests we go though, seeing their value in providing something in us that we would otherwise lack (the peaceable fruit of righteousness) to successfully make it into God's Kingdom. God lovingly chastens and disciplines those He loves.

John Ritenbaugh observes that the suffering we experience in trials stems from a desire of our carnal nature to bail out, giving in to temptation to satisfy the appetites of the flesh. As the trials become more intense, our flesh ravenously demands to be satisfied, making sin look increasingly more attractive. As we stiffen our necks and resist God's will, we automatically lose what we have gained spiritually and become ignorant of His awesome purpose for us. We must emulate our Elder Brother, who learned through suffering (resisting the powerful, deceitful pulls of sin), preparing Himself for His role as High Priest. Giving in hardens our hearts and alienates us from the fellowship with God. Like the original recipients of the letter to the Hebrews, we must soberly reflect upon our calling, unconditionally trusting in God's faithfulness to fulfill His purpose for us.

John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has blazed a trail, showing us a pattern for qualifying (through intense suffering and resisting temptation) for our ultimate responsibilities as future kings and priests—or bridge-builders, reconnecting man and God. As Christ endured the suffering and temptation successfully, we are exhorted to hold fast, activating the hope to endure to the end.