Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
Becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in.
We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
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