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Jesus in the Feasts (Part One): Unleavened Bread

Sermon by Richard T. Ritenbaugh

The Feast of Unleavened Bread is a commanded holy day on God's sacred calendar. It is observed for seven days, during which participants are instructed to eat unleavened bread every day of the feast. This emphasis on eating unleavened bread is central to the feast, as it is mentioned repeatedly in the instructions given in Exodus 12, Exodus 23, and Leviticus 23. The apostle Paul in I Corinthians 5:8 refers to the Feast of Unleavened Bread as a type, suggesting that the unleavened bread symbolizes sincerity and truth. Sincerity represents an inward quality of tested purity, akin to holding a piece of cloth up to the sun to reveal its flaws. It implies a spotless mind or heart, flawless integrity, transparency, honesty, and having no ulterior motives. Truth, on the other hand, stands for the outward manifestation of genuine Christian character, which is the active right doing or the living out of that pure mind or heart. The feast serves as a reminder to focus on ingesting, incorporating, and assimilating the bread of life, which is Jesus Christ, into our daily lives. This practice of consuming Christ through diligent study helps develop the sincerity and truth needed to exhibit holiness and righteousness. The feast encourages the habit of daily spiritual nourishment, akin to eating unleavened bread every day, to grow into the image of Christ and have the mind of Christ. The Feast of Unleavened Bread also commemorates God's redemption of Israel from Egypt, symbolizing the spiritual journey from bondage to freedom. This redemption came at a great cost, with the death of the firstborn in Egypt, and Israel's deliverance was secured by the blood of the Lamb. This event is a type of the spiritual redemption and freedom from sin that believers experience through Christ. The feast underscores God's agency in calling and leading His people, both physically and spiritually, out of bondage. It reflects God's love, faithfulness, and His plan to build a nation of people resembling Abraham, both physically and spiritually. The ultimate focus of the feast is on Christ's role as the bread of life, leading believers in their walk of faith and righteousness toward the Kingdom of God.

Why Do We Observe Unleavened Bread? (Part One)

CGG Weekly by David C. Grabbe

The Feast of Unleavened Bread is first mentioned by name in Exodus 12:14, 17-20, where God ties the command to observe this Feast with His deliverance of Israel from Egypt. In all of God's instructions for this Feast, there are more references to eating unleavened bread than to putting out or avoiding leavening. The instructions, then, are weighted toward the positive aspect of eating rather than the negative aspect of avoiding. Even the name of the Feast gives us an obvious clue to what God intends the focus to be: eating unleavened bread, rather than avoiding leavening. Moses records a third witness of this in Exodus 34:18: "The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt." We see the same two elements here, and thus the same emphasis. The focus of this Feast, then, must remain on God's activity.

The Reason for Unleavened Bread

Sermonette by David C. Grabbe

The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.

Why Do We Observe Unleavened Bread? (Part Two)

CGG Weekly by David C. Grabbe

The instructions for the Feast of Unleavened Bread reveal that the primary reason for its observance is to remember God's deliverance. The second instruction is to eat unleavened bread every day for the duration of the Feast. A third, vital aspect of this Feast is that we must eat nothing leavened nor have leavening in our houses, as stated in Exodus 12:19-20. This aspect of avoiding sin, or overcoming, is important but not at the top of the list for this Feast. If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the third aspect of putting away sin that God requires.

Why Do We Observe Unleavened Bread? (Part Three)

CGG Weekly by David C. Grabbe

God's instructions for the Feast of Unleavened Bread emphasize remembering that He is the One who delivers us from sin's grasp and that we are required to eat the Bread of Life which is truly unleavened. It is only through continually feeding on that spiritual sustenance that we abide in Christ and have access to spiritual strength. Without the Unleavened Bread of Life, we have no means to overcome and are powerless to avoid and put out the corruption of sin that leaven represents. The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. The Feast of Unleavened Bread reminds us of our duty to put out sin, but even more, it is a joyous memorial of the spiritual deliverance that has been given and the salvation that comes through the Bread of Life that sustains us through the sanctification process as long as we continue to feast on Him.

Deliverance and Unleavened Bread

CGG Weekly by John Reiss

The Feast of Unleavened Bread, observed by members of the church of God, memorializes the redemption and exodus of the children of Israel from Egyptian slavery. God commands in Exodus 13:3, 8-9 to keep this feast as a reminder of His deliverance of them from the Egyptians. Its symbols picture God's deliverance of the elect from this evil world and the corruption of a life of sin. In Exodus 12:17-18, God instructs the Israelites to observe the Feast of Unleavened Bread, for on that day He brought their armies out of Egypt, and they are to eat unleavened bread from the fourteenth day of the first month at evening until the twenty-first day at evening, with no leavening found in their houses for seven days. Additionally, in Exodus 12:50-51, it is recorded that the children of Israel followed the LORD's commands through Moses and Aaron, and on that very day, the LORD brought them out of Egypt according to their armies. The earliest mention of unleavened bread, or matzah, appears in Genesis 19:3, where Lot in Sodom served it to his angelic guests during a feast, connecting it to his divine deliverance from corruption.

The Unleavened Bread of Perfection

CGG Weekly by Clyde Finklea

The Feast of Unleavened Bread holds a significant focus on both removing leaven and consuming unleavened bread. Initially, the emphasis was on diligently cleaning houses and automobiles of everything containing leaven before the feast, ensuring that nothing with leaven was consumed during it. While keeping leaven out remains important, the primary focus should shift to eating unleavened bread. Scripture repeatedly commands the eating of unleavened bread for seven days, as seen in various passages, highlighting its central role in the observance. This act of eating unleavened bread symbolizes becoming unleavened, purified, and perfected in love, reflecting the divine nature of God. It serves as a reminder to transform human nature into the likeness of Jesus Christ, the perfect Unleavened Bread of Life from heaven. The number seven, symbolizing perfection in Scripture, underscores this journey toward perfection through the seven days of the feast. Ultimately, the Feast of Unleavened Bread is about replacing sinful, carnal nature with the divine nature of love, aligning with the command to be perfect in love as the Father in heaven is perfect.

Unleavened Bread Basics

Sermon by David C. Grabbe

The Feast of Unleavened Bread is highly disruptive, not only due to the effort required in deleavening but also because it affects our diets, which certainly captures our attention as God intends. This feast stands out among other days, prompting us to consider its significance. It is first mentioned by name in Exodus 12, where God provides the fundamental reason for its observance: it serves as a memorial of His deliverance, specifically recalling the day He brought His people out of Egypt. God commands this feast to be observed to continually remember His act of deliverance, which forms the foundation for all other aspects of the feast. The eating of unleavened bread and the avoidance of leavening are actions taken in response to this memorial, yet the primary reason God gives is to commemorate His deliverance. Although rejoicing is not directly mentioned in the instructions, it is implied as this is a feast, and rejoicing should result from remembering God's deliverance, even if the food, often referred to as the bread of affliction, is unusual compared to typical festive fare. The Bible consistently calls the seven-day observance the Feast of Unleavened Bread, emphasizing it as a time to celebrate. Physical Israel kept this feast as a memorial of God's deliverance from Egypt, while spiritual Israel observes it as a memorial of a greater, spiritual deliverance. Repeated references in Scripture, such as in Exodus 23:15 and Exodus 34:18, tie the command to observe this feast with God's act of deliverance, reinforcing that the feast is not a celebration of human actions but a memorial of what He has done. God emphasizes that the Israelites came out of Egypt only because He made it possible by intervening and leading them out, highlighting His role as the initiator and primary actor in their liberation. The feast also serves as a reminder of the environment from which God delivered His people, symbolized by Egypt as a place of affliction and slavery under a hostile ruler. Eating unleavened bread each day recalls this former oppression and the hardship endured before God's intervention. The instructions for the feast, as reiterated in various passages, consistently focus on remembering God's deliverance, with the act of eating unleavened bread serving as a token to reinforce this memory and signify a new beginning. Furthermore, the feast involves having God's law in our mouths, suggesting that both speaking about and taking in God's teachings are significant aspects of the observance. This dual application encourages reflecting on God's work and communicating it, as well as feeding on His word more intently during these seven days. The Feast of Unleavened Bread is ultimately a feast to the LORD, centered on His deliverance and the provision of the bread of life, which helps His people remain free from the world and its influences. Avoiding leavening in all its forms is dependent on taking in the unleavened bread that represents Christ and His words, ensuring that the spirit of the world loses its hold as the spiritual value of what has been given becomes paramount.

Unleavened Bread and the Holy Spirit (2019)

Sermon by John W. Ritenbaugh (1932-2023)

The Feast of Unleavened Bread holds a significant place in the journey of salvation, closely tied to the spiritual progression that leads to the giving of God's Holy Spirit on the Day of Pentecost. This festival, observed by eating unleavened bread for seven days, is directly intended by God to serve as a reminder of what He has done to bring His people out of bondage. The keeping of the first day of Unleavened Bread, in particular, emphasizes God's role in this deliverance, as at that early stage of conversion, little has been overcome by the individual. The Days of Unleavened Bread are indeed about overcoming, but primarily they highlight God overcoming satan, this world, and sin, rather than the efforts of individuals. This understanding is crucial to recognize that He is the leader, the guide, and the Captain of salvation, breaking His people free from their bondage. The eating of unleavened bread does not picture coming out of sin but rather serves as a memorial of what God did. Israel came out of Egypt already eating unleavened bread, symbolizing their obedience in following Him. Eating unleavened bread during this period is an act of righteousness, not a depiction of emerging from sin. It represents doing what is right by obeying God's command. If one follows God in righteousness, they will not sin, as they are aligning with His will. The emphasis in eating unleavened bread is on performing righteous acts through obedience, underscoring the importance of following God as the central focus of this observance.

Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

The Feast of Unleavened Bread holds a significant place in reminding us of what God has done for our salvation. The keeping of the first day of Unleavened Bread, along with eating unleavened bread for seven days, is intended by God to serve as a reminder of what He has accomplished in bringing us out of bondage. This is emphasized in the personal nature of the command, as it is about what the Lord did for each individual when they came forth out of Egypt. Eating unleavened bread is not primarily about coming out of sin, but rather about remembering God's actions and submitting to His lead by following Him. It symbolizes righteousness, which is doing things as God would have us do them. When we follow God proactively, it becomes almost impossible to sin, shifting the focus from avoiding sin to actively pursuing righteousness. The Days of Unleavened Bread are primarily about God overcoming—overcoming satan, the world, and sin—rather than our own efforts. They memorialize what God did to free us from bondage, serving as our starting point. Eating unleavened bread every day during this feast is a reminder to follow God's way every day of our lives, focusing our minds on His instruction in righteousness to live in harmony with Him. This annual seven-day observance is a concentrated effort to reinforce that following God's lead, as Israel did out of Egypt and through the wilderness, is crucial to preparing for the Kingdom of God. It underscores a two-pronged approach: remembering what God did to make this way of life possible and symbolizing our proactive pursuit of righteousness by following Him, which naturally leads to leaving sin behind.

Unleavened Bread and Pentecost

Sermon by John W. Ritenbaugh

The Feast of Unleavened Bread holds a significant place in understanding God's work in our salvation. The eating of unleavened bread during this feast is not primarily about coming out of sin, but serves as a memorial of what God did in releasing us from bondage. As recorded in Exodus 13, we eat unleavened bread because of what the Lord accomplished, not because of our own actions in leaving sin behind. God initiated and performed the work of freeing us, and the observance of this feast reminds us of His pivotal role in our liberation. The Days of Unleavened Bread, along with the eating of unleavened bread for seven days, are intended by God to be a reminder of His actions in bringing us out of captivity. This feast is primarily about God overcoming the world and its influences, rather than our personal efforts in overcoming sin. The initial context of eating unleavened bread is tied to following God's lead, as exemplified by the Israelites who followed Him out of Egypt, obeying His guidance through the pillar of fire and cloud. Egypt, in this context, represents the world, not sin directly, and serves as the place of our bondage. The act of eating unleavened bread symbolizes following God's direction, which inherently leads to righteousness. When the Israelites left Egypt on the first day of Unleavened Bread, they were no longer of the world, even though they were still within its territory. Their journey began by following God, signifying obedience and a departure from the influences of the world. The command to eat unleavened bread for seven days during the feast underscores a continuous call to righteousness. God does not offer an option to deviate from this path; we are always under His command to follow Him. Unleavened bread represents sincerity and purity, reflecting the pure Word of God that we are to follow without fail. This feast pictures what God does—virtually everything in bringing us out—and our small but essential part, which is to follow His lead in righteousness. The emphasis during the Days of Unleavened Bread is not on avoiding sin but on doing what is right by following God. This positive approach mirrors the life of Jesus Christ, who did not sin because He always did what was right. God's command to eat unleavened bread each day of the feast reinforces that we are to walk in righteousness continually, as He leads us out of the world and toward His purpose.

James and Unleavened Bread (Part One)

Sermon by Richard T. Ritenbaugh

The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.

The First Day of Unleavened Bread (Part One)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

A Famine of Unleavened Bread

Sermonette by David C. Grabbe

Without God's truth, a nation can only fall into oblivion, led by reprobate minds, subject to carnal delusion. A famine of hearing God's word is coming.

Truly Unleavened

Sermon by Richard T. Ritenbaugh

God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.

Remaining Unleavened

Article by John O. Reid

We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.

Remaining Unleavened

Sermon by Richard T. Ritenbaugh

Our carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.

The Unleavened Life Is a Happy Life!

Sermon by John W. Ritenbaugh

The Days of Unleavened Bread define our responsibility in God's plan to purge out habits, attitudes, and teachings that do not conform to God's way.

Days of Truth

Sermonette by David C. Grabbe

We must be diligence to keep ourselves free of leavening, ingesting God's truth by means of reading the Scriptures, inculcating it deeply into our character.

Filling the Void (2012)

Sermonette by David C. Grabbe

Try to satisfy a spiritual hunger through any other means than the Bread of Life, such as entertainment, technology, money, travel, etc. will leave us disillusioned.

The Five Ws of Deleavening

'Ready Answer' by Staff

Just what deleavening does God want His children to do? What has He commanded His people? Here are the Five Ws of Deleavening: why, where, what, who and when.

Gratitude for Deliverance and God's Word

Sermonette by David C. Grabbe

Even though we have heard that the Feast of Unleavened Bread signifies coming out of sin, the principal focus is that we remember God as our Deliverer.

Feed on the Vine

Sermonette by Austin Del Castillo

Even though removing leaven from our homes has importance, the far greater spiritual emphasis is on the eating of unleavened bread, internalizing Christ.

Do We See the Line?

'Ready Answer' by Mike Ford

Lonesome Dove contains the story of a cowboy who fails to perceive the line between right and wrong, and for his lack of moral sense, he pays with his life.

The Way, The Truth, and the Life

Sermonette by Clyde Finklea

The Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.

God's List

Article by Mark Schindler

Oskar Schindler was determined to rescue as many Jews as possible from the horrors of the Final Solution. God acts in a similar way with His people.

Saved By His Life

Sermonette by Austin Del Castillo

Contrary to the belief that most of the Christian professing world hold that we are saved by the death of Jesus Christ, in reality we are saved by His life.

Holy Days: God's Plan in the Holy Days

Bible Study by Staff

Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan.

Passover (Part Ten)

Sermon by John W. Ritenbaugh

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.

Sincerity and Truth (Part One)

Sermon by Richard T. Ritenbaugh

We have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify. We must guard it as a life preserver.

How Do We Keep God's Festivals?

'Ready Answer' by Richard T. Ritenbaugh

Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.

Re-education (Part 1)

Sermon by Richard T. Ritenbaugh

God mandates that we unlearn carnal processes (purging the leaven) and totally adopt new spiritual processes- eating unleavened bread of sincerity and truth.

Deleavening the Home

Sermon by Richard T. Ritenbaugh

If each of us individually puts out the leaven of malice and consume the Unleavened Bread of sincerity, we would fulfill our community responsibility.

Sanctification and Holiness (Part 1)

Sermon by John W. Ritenbaugh

As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.

How Much Would You Give Up for the Kingdom of God?

Sermon by Kim Myers

We should be willing to give up anything for the Kingdom, controlling our speech, thoughts, behaviors, and lives. We cannot grow in grace without works.

Sincerity and Truth (Part Two)

Sermon by Richard T. Ritenbaugh

In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth all our lives.

Should Passover Be Observed for Seven Days?

CGG Weekly by David C. Grabbe

The words in Ezekiel's Millennial vision seem to say that the Passover should be observed for seven days. However, this contradicts other clear scriptures.

Passover (Part Eight)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.

Do You Recognize This Man? (Part Two)

Sermon by Richard T. Ritenbaugh

The truer our conception of Christ, the truer our discernment will be in dealing with spiritual problems or conflicts. Modern Israel has cuddled up to sin.

The Law of the Firstborn

Article by Staff

It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.

Examine and Come Out

Sermon by John W. Ritenbaugh

The Old Testament examples were given to show us what God had to do to pave the way for our calling, sanctification, and ultimate glorification.

Leavening: The Types

Sermon by John W. Ritenbaugh

The holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.

Opportunity

Sermonette by James Beaubelle

The Days of Unleavened Bread is the time to build faith with God, a specific time God uses to strengthen His relationship with His people. Our time is now.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Letters to Seven Churches (Part Seven): Repentance

Sermon by Richard T. Ritenbaugh

As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.

Principled Living (Part Two): Conquering Sin

Sermon by Richard T. Ritenbaugh

Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.

Filling the Void

Sermonette by Austin Del Castillo

More important than putting out sin is the vital need to continually ingest unleavened bread, that is, the Bread of Life, namely the words of Jesus Christ.

He Lives, We Live

Sermon by Richard T. Ritenbaugh

Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.

Don't Stand Still!

Sermon by John W. Ritenbaugh

The best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.

Hope in Christ Purifies Us

Sermon by Martin G. Collins

We must remember that hope is sure, but we must wait patiently for God's plan for us to unfold. In the meantime, we purify ourselves of corruption.

Go Forward

Sermon by Mark Schindler

Are we ready to sacrifice as was Moses, realizing that our precious calling is far more than the imaginary quest of Don Quixote?

Psalms: Book Five (Part Six): Psalm 119 (Part Three)

Sermon by Richard T. Ritenbaugh

The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.